(My original has many pictures and illustrations. Please excuse this installment until I am
able to complete it.)
1960 1960 1960 1960

March 1960. Paul
Rassinier's article "'Le Commandant d'Auschwitz parle'. Un document
historique ou le roman chez la portière?" is published in Défense de
l'Occident, No. 3, pp. 36-44. In this article, Rassinier analyzes the recently
published memoirs of the former Auschwitz commandant Rudolf Höss and compares
it with his testimony from the Nuremberg Trial, highlighting a number of
internal and external contradictions, while also taking note of the fact that Höss had been tortured by his British
captors. Most significantly, Rassinier
observed that Höss on one hand specifies the handling of the supposed killing
agent Zyklon B as being very dangerous, while on the other hand he describes
the members of the "Sonderkommando" as removing the bodies from the
gas chambers immediately after the gassings, sometimes while eating and smoking
(i.e. not wearing gas masks), without any accidents ever occurring—an observation
that years later would be further developed by Robert Faurisson.
3/24– 4/8 1960. Rassinier
holds a tour of lectures on the theme "Historical truth or political
truth?" in Hamburg and fourteen other West German cities, as well as
Vienna.
Henry M. Adams (1907- )(University of California, Santa Barbara) The story of the golden age of
German-American relations has been chronicled in Prussian-American Relations, 1775-1871 (1960): PART I(1775-1800) The
Rising Republic and the Rising Monarchy; PART II(1800-1850) Diplomatic and
Cultural Relations in the Romantic Era; PART III(1850-1870) War, Neutrality,
Unity. In the cultural and intellectual
spheres, as in the political realm, the relationship was one of immense mutual
profit.
• 1960 – American Jewish Committee edits studies of
Protestant texts undertaken by the Yale Divinity School; and Catholic texts by
the St. Louis Divinity School.



Beatles, Rolling Stones, Elvis, etc


In the early sixties, Paul McCartney was warned by his
father that being managed by a Jew was dangerous. John Lennon constantly brought up the Jewish
factor in personal conversations.
Sir James Paul McCartney (6/18, 1942- ) is a musician, singer-songwriter and
composer. Formerly of The Beatles
(1960–1970) and Wings (1971–1981), McCartney is listed in Guinness World Records
as the "most successful musician and composer in popular music
history", with 60 gold discs and sales of 100 million singles in the
United Kingdom alone. McCartney gained
worldwide fame as a member of The Beatles, alongside John Lennon, George Harrison,
and Ringo Starr. McCartney’s father
warned him about the Jews. In 1969,
McCartney married photographer Linda Eastman, they had met in 1967. They remained married until Linda's death
from breast cancer in 1998. Shortly
after they married Linda became a Jew and raised the children as Jews. The children did not approve of 2nd wife
Heather Mills. On 10/10 2011, Paul
marries his third wife, Jew Nancy Shevell, supporter of Chabad House and
approved by the children. Paul McCartney
has told friends that he is planning to convert to Judaism at the behest of his
new bride, Nancy Shevell.
Rolling Stones: The Rolling
Stones are an English rock band formed in London in 1962 and one of the most
commercially successful and critically acclaimed acts in the history of popular
music. Catholic (Mick Jagger); Charlie Watts (Jewish)
Madonna (born Madonna Louise
Ciccone (8/16, 1958- ) is a singer, songwriter, actress and entrepreneur.
Madonna has sold more than 300 million records worldwide and is recognized as
the world's top-selling female recording artist of all time by the Guinness
World Records. Madonna studies the
Kabbalah.
Lady Gaga (Stefani Joanne
Angelina Germanotta) (3/28, 1986- ) is a
singer and songwriter. She studied at the Convent of the Sacred Heart and
briefly attended NYU’s Tisch School of the Arts. Beside her musical career, she involves
herself with humanitarian causes and LGBT activism. Influenced by such acts as David Bowie,
Michael Jackson, Madonna and Queen, Lady Gaga is recognized for her flamboyant,
diverse and outré contributions to the music industry through fashion,
performance and music videos. She has
sold an estimated 23 million albums and 64 million singles worldwide.
“Rock and Roll” is slang for the sex act and the devil’s
sign is used by many acts and fans.
There is a difference between the hand signs of ‘hang
loose’, ‘Texas longhorns’, sign language ‘I love you’, and the devils
sign. The devil’s sign, used for Rock is
the ‘I love you’ sign with the thumb resting on index finger. Just like the story of at the devil’s
crossroad, modern musicians often meet at the Jew’s crossroad.

Versus
I love you sign. or
or
Hang Loose



****Folk Singers: In American music, there are
a multitude of Jewish managers, producers, marketers, etc. But Country and Folk music are dominated by
Gentile musicians with only a few Jews in the mix. Conservative policies are usually held by
Gentiles, liberal policies by Jews.
Criticizing Jews or Israel will quickly ostracize a musician.

11/14, 2010 Despite his opposition to Israeli policies in
the West Bank and Gaza, Seeger refuses to heed calls to boycott “With Earth and
Each Other: A Virtual Rally for a Better Middle East,” an online event
promoting peace through cross-border cooperation. Seeger was invited to perform for the online
peace rally by event organizers Friends of the Arava Institute. Thirty other organizations have signed on to
the event, ranging from Peace Child Israel to the Jewish National Fund. Activists from the boycott, divestment and
sanctions movement have been pushing Seeger to cancel. Seeger has recorded two songs: “Od Yavo
Shalom” (Hebrew for “Peace Will Yet Come”) and a Lebanese song in Arabic
performed with alumni of the Arava Institute.
That doesn’t mean that he supports Israeli policies toward the
Palestinians. Seeger made his first trip
to Israel in 1964 with his wife and children, and spent time on several
kibbutzim, where he recalls being “impressed by the energy.” He visited again right before the June 1967
Six-Day War, performing the hit song “Tzena, Tzena, Tzena” before a crowd of
tens of thousands in Tel Aviv.
The Arava Institute for Environmental Studies is located at
Kibbutz Ketura on the Israeli side of the Arava Valley. It seeks to train future leaders of the
Middle East in environmental issues so that they will be able to cooperate in
solving regional environmental problems.
Kibbutz Ketura, founded in 1973 by members of Young Judea, is located
only a few hundred meters from the border between Israel and Jordan. The kibbutz is also a member of Israel's
Green Kibbutzim movement.
The Jewish National Fund was founded in 1901 to buy and
develop land in Palestine. JNF has
planted over 240 million trees in Israel.
It has also built 180 dams and reservoirs, developed 250,000 acres
(1,000 km2) of land and established more than 1,000 parks.
2/28, 2011 Pete
Seeger supports BDS, denounces the Jewish National Fund pogromists. He is against the Fund’s efforts to
ethnically cleanse the Negev. Seeger has
come out in support of the growing Palestinian movement for Boycott, Divestment
and Sanctions (BDS) against Israel as a program for justice for Palestinians
and a route to peace in the Middle East.
Seeger explained the earlier concert, “I appeared on that virtual rally
because for many years I’ve felt that people should talk with people they
disagree with. But it ended up looking like I supported the Jewish National
Fund. I misunderstood the leaders of the
Arava Institute because I didn’t realize to what degree the Jewish National
Fund was supporting Arava. Now that I know more, I support the BDS movement as
much as I can.”

Klezmer
(instruments of music) is a musical
tradition of the Ashkenazic Jews of Eastern Europe. In the United States the genre morphed considerably
as Yiddish-speaking Jewish immigrants, who arrived between 1880 and 1924, met
and assimilated American jazz.
Klezmer music had a tremendous influence on Guthrie. Guthrie’s Jewish lyrics can be traced to his
collaborative relationship he had with his mother-in-law, Aliza Greenblatt, a
prominent Yiddish poet who lived across from Guthrie and his family in Brooklyn
in the 1940s. Greenblatt played a major
role in the Guthrie family’s life; known to them as “Bubbie,” she cared for her
grandchildren and served Friday night Sabbath dinners to the family. She had a profound influence on Arlo Guthrie,
her oldest grandson, whose 1960s hit Alice’s Restaurant catapulted the younger
Guthrie into a decades-long career as an internationally known songwriter, singer
and activist. Woody Guthrie wrote
Hanukkah songs for parties at the local Jewish community centers, he wrote
songs about Jewish history and spiritual life and about World War II and the
anti-fascist cause.






6/18, 1960
John
Neuhäusler (1/27, 1888 -12/14, 1973) was a German Catholic theologian and
ecclesiastical resistance fighter in the Third Reich. From 1941 to 1945 he
served as a special prisoner in the concentration camps of Sachsenhausen and
Dachau interned. From 1947 he was
auxiliary bishop in the Archdiocese of Munich and Freising. In 6/18, 1960, Neuhäusler stated that no
gas chamber had ever been put into use at Dachau, and that therefore the claim
that 75,000 inmates had been gassed there was false. The bishop mentioned the official victim
estimate presented by the Town of Dachau, according to which 20,000 inmates had
perished in the camp, as well as the International Tracing Service's estimate
of 29,000 victims, and further stated his intention to write a pamphlet
entitled (The truth about Dachau) to be disseminated at an upcoming
ecclesiastical world congress in Munich.


8/19, 1960. A letter from Dr. Martin Broszat of the Institute for Contemporary History appears
in the Hamburg weekly Die Zeit, stating that "Neither in Dachau nor in
Bergen-Belsen nor in Buchenwald were Jews or other prisoners gassed" and
that "The mass extermination of the Jews by gassing began in 1941-1942 and
occurred exclusively in a few facilities selected and equipped with appropriate
technical installations, above all in the occupied Polish territory (but at no
place in the Old Reich)".


Eisenhower in his Farewell Address says “we must guard
against the acquisition of unwarranted influence, whether sought or unsought,
by the military-industrial complex.”(originally adding congressional)
Victor Klemperer
(10/9, 1881 – 2/11, 1960) was a businessman, journalist and eventually a Professor of
Literature, specializing in the French Enlightenment. His diaries detailing his life under
successive German states—the German Empire, the Weimar Republic, Nazi Germany
and the German Democratic Republic—were published in 1995. Klemperer went on to become a significant
post-war cultural figure in Communist East Germany. He lived with his Aryan wife unharmed in
Dresden during the Nazi administration and escaped with other German refugees
during the firebombing of Dresden.


~1960 "For the last one hundred and fifty years, the
history of the House of Rothschild
has been to an amazing degree the backstage history of Western Europe...Because
of their success in making loans not to
individuals but to nations, they reaped huge profits...Someone once said that the wealth of Rothschild consists of the
bankruptcy of nations." (Frederic Morton, The Rothschilds) Frederic
Morton (10/5, 1924- ) is a Jewish Austrian writer who immigrated
to the United States in 1940. Born Fritz
Mandelbaum in Vienna, Morton was raised as the son of a blacksmith who had
specialized in forging imperial medals.
In the wake of the Anschluss of 1938 his father was arrested but later
released again. In 1939 the family fled
to Britain, and the following year they came to New York. Morton says that back in 1940 his father
decided, with a heavy heart, to change their family name to Morton to be able
to join the then anti-Semitic labor union.
From 1959 Morton worked for several American periodicals, mainly as a
columnist (The New York Times, Esquire, and Playboy).

SDS held its first meeting in 1960 on the University of
Michigan campus at Ann Arbor, Michigan, where Jew Alan Haber was elected
president. Its political manifesto, known as the Port Huron Statement, was
adopted at the organization's first convention in 1962, based on an earlier
draft by staff member Jew Tom Hayden.
Other members: Jew Michael Harrington, Jew Irving Howe, Jew? Paul Booth,
Jew? C. Clark Kissinger, Jew Mark Rudd, Jew Bernardine Dohrn and Jew John
Jacobs. In the summer of 1969, the ninth
SDS national convention was held at the Chicago Coliseum with some 2000 people
attending. Many factions of the movement were present, and set up their
literature tables all around the edges of the cavernous hall. The Young
Socialist Alliance, Wobblies, Spartacists, Marxists and Maoists of various
sorts, all together with various law-enforcement spies and informers
contributed to the air of impending expectations.



Karl Beyer - He found that the big cities held men of
civilization but no culture, most of them Jews. Jewish Intellect and
German Faith, discussing the Jewish poet Heinrich Heine, said he and other Jews
substituted cleverness for feeling. He
wrote: "Power has the same importance for the Jews that Germanism has for
the German." [Is this Karl?>
Carl Harald Beyer (11/15 1891 – 7/26 1960) was a Norwegian literary historian
and lecturer, literary critic, textbook writer and professor of European
literature at the University of Bergen.
Emil Strauss (1/31,
1866 -8/10 1960) was a German novelist, short story writer and
playwright. Repelled by the urban
middle-class life, money and career pursuit, he turned to the Lebensreform
(Reformed Life) movement. Hermann Hesse
considered him "our strongest hope." He wrote “Fatherland” (1923) and joined the Nazi party in 1929. In 1936, he received the Goethe Medal and the
Steinbach Award. His 70th Birthday was
celebrated in the Nazi press. He continues to write with "The Big
Toy" (1935) and "Life Dance" (1940). A few months before his death he burned most
of his literary legacy, and all the letters available to him.



Ronald A. Gostick
(7/18, 1918 – 7/16, 2005) was the founder of the Canadian League of Rights. Gostick was involved in the Canadian social credit movement and later
published material over the course of 50 years, including the “Canadian
Intelligence Service” and “On Target!” and numerous books and pamphlets. In the early 1950s, Gostick was a public
speaker at meetings sponsored by Gerald Smith and Wesley Swift. Gostick founded the Canadian Anti-Communist
League with a mandate of exposing the "Communist-Zionist-monopolist-finance
enemy of Christian civilization."


WARNING
Lawrence Shirer (2/23, 1904 – 12/28, 1993) was an American journalist, war
correspondent, and historian, who wrote The
Rise and Fall of the Third Reich (1960)
a groundbreaking history of Nazi Germany which has been widely read and
cited in scholarly works for over fifty years. Originally a foreign
correspondent for the Chicago Tribune, Shirer was the first reporter hired by
Edward R. Murrow for what would become a storied team of journalists for CBS
radio. Although raised Presbyterian, Shirer's
sympathies led many to believe him Jewish. He favored the communist side in the Spanish
Civil War.

1960 WARNING
Emil
Ludwig Fackenheim, Ph.D. (6/22, 1916 – 9/18, 2003) was a Jewish philosopher,
Reform rabbi and Jew Holocaust Court Historian.
He was arrested by Nazis on the night of November 9, 1938, known as
Kristallnacht. Briefly interned at the
Sachsenhausen concentration camp (1938–1939), he escaped(?) to Great Britain. Held by the British as an enemy alien after
the outbreak of World War II, Fackenheim was sent to Canada in 1940, where he
was interned at a remote internment camp near Sherbrooke, Quebec. Fackenheim researched the relationship of the
Jews with God, believing that the Holocaust must be understood as an imperative
requiring Jews to carry on Jewish existence and the survival of the State of
Israel. He emigrated to Israel in 1984. "He was always saying that continuing
Jewish life and denying Hitler a posthumous victory was the 614th law,"
referring to the 613 mitzvot given to the Jews in the Torah. Fackenheim applied this reasoning to the
state of Israel and its Law of Return as a necessity to prevent a second
Holocaust. Fackenheim and his allies have
forced this reasoning of a Second Holocaust upon conversion and intermarriage.
Gregory Baum, a German-born Catholic theologian: “After Auschwitz the Christian
churches no longer wish to convert the Jews. While they may not be sure of the theological grounds
that dispense them from this mission, the churches have become aware that
asking the Jews to become Christians is a spiritual way of blotting them out of
existence and thus only reinforces the effects of the Holocaust.” Criticism:
Fackenheim's affirmation of his Jewish heritage, although embraced by many
other Holocaust survivors, was by no means universal. Physicist
Lise Meitner had been born and brought up Jewish, rejected newspaper
attempts to characterize her as a Jew following the bombing of Hiroshima when
the press learned that she had been the first scientist to recognize nuclear
fission. Decades before Hitler rose to
power she had become a Lutheran. Although
the Nazis stole her savings and ruined her career she refused to work on the
bomb or let Hitler define her identity. A
puzzling twist to this controversy is the fact, apparently not well known, that
Prof. Fackenheim himself was intermarried, and the Jewishness of one of his
children was rejected by an Israeli Orthodox court, even though that son was
converted via Orthodox ritual as a child, and is a citizen of Israel. (See, "Rabbinical Court casts doubt on
conversion of son of famed Jewish theologian" in the Jerusalem Post,
January 19, 2009). Paths To Jewish
Belief: (1960); The Human Condition After Auschwitz: (1971); From Bergen-Belsen
to Jerusalem: (1975); The Jewish Bible After the Holocaust (1991)

1961 1961 1961 1961

The “war on drugs” is an outgrowth of a 1961 UN document
called the Single Convention on Narcotic Drugs.
The JFK administration published a proposal called “Freedom from War:
The United States Program for General and Complete Disarmament in a Peaceful
World”. This called for the creation of
a nationalized, militarized “homeland security force”.
When the term Judeo-Christian
was relatively new, Rabbi Moshe Maggal, "There is no such thing as a
Judeo-Christian religion. We consider
the two religions so different that one excludes the other." (National
Jewish Information Service, 6412 W. Olympic Blvd. L.A. CA 1961).
The Rabbis of Judaism understand this!




The Forced War
(1961), France's Opposition to the Second World War (1963) and The Unnecessary
War (1974) by Dr. David L. Hoggan all laid the blame for WW II on Churchill.
(The
Blind Century, Part One: America the Messianic Disaster.(1979, 631p). The
Blind Century, Part Two: Europe-The Lost World Center (1984) In Part 1, Hitler promoted a revival of
"Christian religious consciousness" in Germany (p. 401) and Jewish
role in twentieth-century world politics.

In his 1961 book (Germany's
Aims in the First World War), he
argued that Germany had deliberately instigated the First World War in an
attempt to become a world power. Fischer was the first German historian to
publish documents showing that the German chancellor Dr. Theobald von Bethmann
Hollweg had developed plans in 1914 to annex all of Belgium, part of France and
part of European Russia. Fischer
suggested that there was continuity in German foreign policy from 1900 to the
Second World War, implying that Germany was responsible for both world wars. These ideas were expanded in his later books
(War of Illusions), (From Kaiserreich to Third Reich) and (Hitler Was No Chance
Accident). Though Fischer was an expert
in the Imperial era, his work was important in the debate about the foreign
policy of the Third Reich. In Fischer's
view, the Imperial German state saw itself under siege by rising demands for
democracy at home and looked to distract democratic strivings through a policy
of aggressive expansionism abroad. Hitler was continuing this elite plan.
Fischer was the first German historian to support the
negative version of the "Sonderweg" or "special path"'
interpretation of German history, which holds that the way German culture and
society developed from the Reformation onwards (or 1871) inexorably culminated
in the Third Reich. In Fischer's view,
while 19th century German society moved forwards economically and industrially,
it did not do so politically. Fischer
called Bethmann-Hollweg the "Hitler of 1914." In 1990, The Economist advised its readers to
examine Fischer’s “well documented” book to examine why people in Eastern
Europe feared the prospect of German unification.
Many German historians in the
1960s such as Gerhard Ritter who liked to argue that Hitler was just a
'Betriebsunfall' (an unfortunate accident) of history with no real connection
to German history were outraged by Fischer's publication of these documents and
attacked his work as "anti-German".
Fischer caused a deep controversy with his books, particularly in West
Germany. His arguments sparked so much anger that his publisher's office in
Hamburg was firebombed. His works
inspired other historians, such as Gerhard Ritter, to write books and articles
in direct response to his war-aims thesis. Books: Moritz August von Bethmann-Hollweg, and
Protestantism, 1938; Ludwig Nikolvius: Rococo, Reform, Restoration, 1942; For
world power: the war aims of imperial Germany, 1914-18, 1961; War of Illusions:
German policies from 1911 to 1914, 1969; Alliance of the elites: On the
continuity of the power structures in Germany, 1871-1945, 1979; Hitler was not
an accident: Essays, 1992.
(There are always many contingency plans to consider. But
did Germany start WWI or WWII?)


Show Trial: Arendt
in 1963 wrote Eichmann in Jerusalem: A Report on the Banality of Evil. Arendt wrote in the opening chapter: “Whoever
planned this auditorium in the newly built Beth Ha'am, the House of the People
(now surrounded by high fences, guarded from roof to cellar by heavily armed
police, and with a row of wooden barracks in the front courtyard, in which all
comers are expertly frisked), had a theater in
mind, complete with orchestra and gallery, with proscenium and stage, and with
side doors for the actors' entrance. Clearly, this courtroom is not a bad
place for the show trial David Ben-Burion,
Prime Minister of Israel, had in mind when he decided to have Eichmann
kidnapped in Argentina and brought to the District Court of Jerusalem to stand
trial for his role in the "final solution of the Jewish question."
And Ben-Gurion, rightly called the "architect of the state," remains
the invisible stage manager of the proceedings. Not once does he attend a
session; in the courtroom he speaks with the voice of Gideon Hausner, the
Attorney General, who, representing the government, does his best, his very
best, to obey his master.


Trujillo and his family amassed enormous wealth. He acquired cattle lands on a grand scale, and
went into meat and milk production, operations that soon evolved into
monopolies. Salt, sugar, tobacco,
lumber, and the lottery were other industries dominated by him or members of
his family. By 1937 Trujillo's annual income was about $1.5 million; at the
time of his death the state took over 111 Trujillo-owned companies. His love of fine and ostentatious clothing was
displayed in elaborate uniforms and suits, of which he collected almost two
thousand. Known to be fond of neckties,
he amassed a collection of over ten thousand of them. Trujillo doused himself with perfume and liked
gossip. His sexual appetite was
enormous, (so was Mao Tsetung, JFK and Clinton) and he preferred mulatto women
with full bodies, later tending more to "very young" women. Women were supplied and procured by many who
sought his favors, and later he had an official on his Palace staff to organize
the sessions. Trujillo was a baseball
lover who invited many black American players to the Dominican Republic.
He was assassinated. The
role of the Central Intelligence Agency in the killing has been debated. The weapons of the assassins included three M1
carbines that had been supplied by the CIA.
Trujillo's rule brought the
country more stability and prosperity than any living Dominican had previously
known. Supporters of Trujillo claim that
he reorganized both the state and the economy, and left vast infrastructure to
the country. His detractors point to the
brutality of his rule, and also claim that much of the country's wealth wound
up in the hands of his family or close associates. He received the Legion d'honneur[see 1802]
and the Order of the Holy Sepulchre
of Jerusalem[see 1496]

In 1933, after the Nazis gained power in Germany, Jung took
part in restructuring of the General Medical Society for Psychotherapy, a
German-based professional body with an international membership. As leader of the international body, Jung
assumed overall responsibility for its 1933 journal publishing a statement
endorsing Nazi positions and Hitler's book Mein Kampf. In the face of energetic German attempts to
Nazify the international body, Jung resigned from its presidency in 1939. “The JEW has never created a cultural form of
his own and as far as we can see never will.” / “The 'Aryan' unconscious contains
explosive forces and seeds of a future yet to be born, and these may not be
devalued as nursery romanticism without psychic danger. The still youthful Germanic peoples are fully
capable of creating new cultural forms that still lie dormant in the darkness
of the unconscious of every individual - seeds bursting with energy and capable
of mighty expansion. The Jew, who is
something of a nomad, has never yet created a cultural form of his own and as
far as we can see never will, since all his instincts and talents require a
more or less civilized nation to act as host for their development.
“The Jewish race as a whole - at
least this is my experience -possesses an unconscious which can be compared
with the 'Aryan' only with reserve. Creative individuals apart, the average Jew
is far too conscious and differentiated to go about pregnant with the tensions
of unborn futures. The 'Aryan'
unconscious has a higher potential than the Jewish... The most precious secret
of the Germanic peoples – their creative and intuitive depth of soul - has been
explained as a morass of banal infantalism, while my own warning voice has for
decades been suspected of anti-Semitism.
This suspicion emanated from Freud...” (Aion: Researches Into the
Phenomenology of the Self, 1951) “It is
quite unpardonable to accept the conclusions of a Jewish psychology as
generally valid. Nobody would dream of taking Chinese or Indian psychology as
binding upon ourselves. The cheap
accusation of anti-Semitism that has been leveled at me on the ground of this
criticism is about as intelligent as accusing me of an anti-Chinese prejudice.
(Two Essays on Analytical Psychology 1917,1928)






The "Never
Again" phrase was first used
in the Swedish documentary about the Holocaust called "Mein Kampf,"
directed by Erwin Leiser and produced in 1961.
The narrator's final words, over a general shot of Auschwitz, are,
"It must never happen again -- never again." "Mein Kampf" presents the raising
and fall of the Third Reich, showing mainly the destruction of Poland and the
life Hitler, which is told since he was a mediocre student and frustrated
aspirant of artist living in slums in Austria and Germany, until his suicide in
1945 after being the responsible for the death of million of people, and the
destruction of Europe. All the footage
is real and belonged to a secret file of Goebbels, inclusive with many very
strong scenes filmed by Goebbels himself.
Jew Erwin Leiser (5/16, 1923 – 8/22, 1996) was a German-born director,
writer, and actor.

Some specific aims are to: abolish the death penalty*, end
extra judicial executions and "disappearances," ensure prison
conditions meet international human rights standards, ensure prompt and fair
trial for all political prisoners, ensure free education to all children
worldwide, decriminalize abortion*, fight impunity from systems of justice, end
the recruitment and use of child soldiers, free all prisoners of conscience,
promote economic, social and cultural rights for marginalized communities,
protect human rights defenders, promote religious tolerance, protect LGBT
rights*, stop torture and ill-treatment, stop unlawful killings in armed
conflict, uphold the rights of refugees, migrants, and asylum seekers, and
protect human dignity. (This is a
liberal agenda, with some negative influences.)



****The
Non-Aligned Movement (NAM) is a group of
states considering themselves not aligned formally with or against any major
power bloc. As of 2012, the movement had
120 members and 21 observer countries.
The organization was founded in Belgrade in 1961, and was largely the
brainchild of Yugoslavia's president, Josip Broz Tito, India's first prime
minister, Jawaharlal Nehru, Egypt's second president, Gamal Abdel Nasser,
Ghana's first president Kwame Nkrumah, and Indonesia's first president,
Sukarno. All five leaders were prominent
advocates of a middle course for states in the Developing World between the
Western and Eastern blocs in the Cold War.
While many of the Non-Aligned Movement's members were actually quite
closely aligned with one or another of the super powers, the movement still
maintained surprising amounts of cohesion throughout the Cold War. Some members were involved in serious
conflicts with other members (e.g., India and Pakistan, Iran and Iraq). The movement fractured from its own internal
contradictions when the Soviet Union invaded Afghanistan in 1979. While the Soviet allies supported the
invasion, other members of the movement (particularly predominantly Muslim
states) condemned it. Because the
Non-Aligned Movement was formed as an attempt to thwart the Cold War, it has
struggled to find relevance since the Cold War ended. Turkmenistan, Belarus and
the Dominican Republic are the most recent entrants. The applications of Bosnia and Herzegovina
and Costa Rica were rejected in 1995 and 1998.
The next NAM summit will take place during August 2012 in Tehran,
Iran. According to Press TV, the
conference attendees will include 31 heads of state, 10 foreign ministers, 4
special representatives and ambassador-level representatives of the other
member nations.
The five principles
were: Mutual respect for each other's territorial integrity and
sovereignty, Mutual non-aggression, Mutual non-interference in domestic
affairs, Equality and mutual benefit, Peaceful co-existence.
In recent years the organization has criticized US foreign
policy. The US invasion of Iraq and the
War on Terrorism, its attempts to stifle Iran and North Korea's nuclear plans,
and its other actions have been denounced as human rights violations and
attempts to run roughshod over the sovereignty of smaller nations. The movement’s leaders have also criticized
the American control over the United Nations and other international
structures.
The Conference of
Heads of State or Government of the Non-Aligned Countries: Yugoslavia, 9/1–6,
1961, Egypt, 10/5–10, 1964, Zambia, 9/8–10, 1970, Algieria, 9/5–9, 1973, Sri
Lanka, 8/16–19, 1976, Cuba, 9/3–9, 1979, India, 3/7–12, 1983, Zimbabwe, 9/1–6,
1986, Yugoslavia, 9/4–7, 1989, Indonesia, 9/1–6, 1992, Colombia, 10/18–20,
1995, South Africa, 9/2–3, 1998, Malaysia, 2/20–25, 2003, Cuba, 9/15–16, 2006,
Egypt, 7/11–16, 2009, Iran, 8/30–31, 2012.
The Non-Aligned Movement celebrated its 50th Anniversary in Belgrade on
September 5–6, 2011.
Secretaries-General:
Josip Tito 1961-1964, Gamal Nasser 1964 -1970, Kaunda (Zambia) 1970 -1973,
Boumediène(Algeria) 1973 -1976, Gopallawa(Sri Lanka) 1976 -1978, Jayewardene
1978-1979, Fidel Castro 1979-1983, Reddy (India) 1983, Singh (India)1983-1986,
Robert Mugabe 1986-1989, Drnovšek (Yugoslavia) 1989-1990, Jović (Serbia)
1990-1991, Mesić (Croatia)1991, Kostić (Montenegro) 1991-1992, Ćosić
(Yugoslavia) 1992, Suharto 1992-1995, Samper (Colombia) 1995-1998, Arango
(Colombia)1998, Nelson Mandela 1998-1999, Thabo Mbeki 1999-2003, Mahathir
Mohamad (Malaysia)2003, Abdullah Ahmad Badawi 2003-2006, Fidel Castro
2006-2008, Raúl Castro 2008-2009, Hosni Mubarak 2009-2011, Mohamed Hussein
Tantawi 2011-2012, Mohamed Morsi 2012-
Current members:
Afghanistan, Algeria, Angola, Antigua and Barbuda, Azerbaijan, Bahamas,
Bahrain, Bangladesh, Barbados, Belarus, Belize, Benin, Bhutan, Bolivia,
Botswana, Burma (Myanmar), Brunei, Burkina Faso, Burundi, Cambodia, Cameroon,
Cape Verde, Central African Republic, Chad, Chile, Colombia, Comoros, Congo,
Côte d'Ivoire, Cuba, Democratic Republic of the Congo, Djibouti, Dominica,
Dominican Republic, Ecuador, Egypt, Equatorial Guinea, Eritrea, Ethiopia, Fiji,
Gabon, Gambia, Ghana, Grenada, Guatemala, Guinea, Guinea-Bissau, Guyana, Haiti,
Honduras, India, Indonesia, Iran, Iraq, Jamaica, Jordan, Kenya, Kuwait, Laos,
Lebanon, Lesotho, Liberia, Libya, Madagascar, Malawi, Malaysia, Maldives, Mali,
Mauritania, Mauritius, Mongolia, Morocco, Mozambique, Namibia, Nepal,
Nicaragua, Niger, Nigeria, North Korea, Oman, Pakistan, Palestine, Panama,
Papua New Guinea, Peru, Philippines, Qatar, Rwanda, Saint Lucia, Saint Kitts
and Nevis, Saint Vincent and the Grenadines, São Tomé and Príncipe, Saudi
Arabia, Senegal, Seychelles, Sierra Leone, Singapore, Somalia, South Africa,
Sri Lanka, Sudan, Suriname, Swaziland, Syria, Tanzania, Thailand, Timor-Leste,
Togo, Trinidad and Tobago, Tunisia, Turkmenistan, Uganda, United Arab Emirates,
Uzbekistan, Vanuatu, Venezuela, Vietnam, Yemen, Zambia, Zimbabwe
Former members:
Argentina, Cyprus, Malta, Yugoslavia
Observers:
Argentina, Armenia, Bosnia and Herzegovina, Brazil, China, Costa Rica, Croatia,
Cyprus, El Salvador, Kazakhstan, Kyrgyzstan, Mexico, Montenegro, Netherlands,
Paraguay, Russia, Serbia, Tajikistan, Ukraine, Uruguay
Organizations:
African Union, Afro-Asian People's Solidarity Organization, Commonwealth
Secretariat, Kanak Socialist National Liberation Front, League of Arab States,
Hostosian National Independence Movement, Organization of Islamic Cooperation,
South Center, United Nations, World Peace Council
Often several non-member
countries are represented as guests at conferences. In addition, a large number of organizations,
both from within the UN system and from outside, are always invited as guests.
1961 Unconditional
surrender: the impact of the Casablanca policy upon World War II. By Anne Armstrong (1961), argues that the
Unconditional Surrender policy, held fast by Roosevelt, prolonged the war.
The Memoirs of
Field-Marshal Keitel (1961), Translated by David Irving (2003) Contents: The
Background and Career of Field-Marshal Keitel, 1882-1946; Memoirs: 1: The Blomberg-Fritsch Crisis; 2: From Austria to
the End of the French Campaign; 3: Prelude to the Attack on Russia; 4: The
Russian Campaign; 5: Extracts from Keitel’s Wartime Letters to his Wife; 6:
The Bomb Plot of 20th July, 1944; 7: The Last Days under Adolf Hitler; 8:
Afterthoughts

WARNING
Raul
Hilberg (6/2, 1926 – 8/4, 2007) was an Austrian Jew American Holocaust Functionalist Court
Historian. He was widely
considered to be the world's preeminent scholar of the Holocaust, and his
three-volume, 1,273-page magnum opus, “The
Destruction of the European Jews”(1961), is regarded as a seminal study of
the Nazi Final Solution. In 1948, he
heard Jew Professor Hans Rosenberg say: "The most wicked atrocities
perpetrated on a civilian population in modern times occurred during the
Napoleonic occupation of Spain." The
young Hilberg interrupted the lecture to ask why the recent murder of 6 million
Jews did not figure in Rosenberg's assessment. Rosenberg replied that the lectures only dealt
with history down to 1930. Hilberg
decided to write the greater part of his Ph.D. under the supervision of Jew Franz
Neumann, the author of an influential wartime analysis of the German totalitarian
state. Hilberg was appointed to the
President's Commission on the Holocaust by Jimmy Carter in 1979.

Resistance to Hilberg's work, the difficulties he
encountered in finding a U.S. editor, and subsequent delays with the German
edition, owed much to the Cold War atmosphere of the times. As Norman Finkelstein once observed, “It is
hard now to remember that the Nazi holocaust was once a taboo subject. During the early years of the Cold War,
mention of the Nazi holocaust was seen as undermining the critical U.S.-West
German alliance. It was airing the dirty
laundry of the barely de-Nazified West German elites and thereby playing into
the hands of the Soviet Union, which didn't tire of remembering the crimes of
the West German "revanchists."
The work documented the cooperation by Jewish authorities with the
executors of the Holocaust — material which the editors said would only play
into the hands of the antisemitic right wing in Germany. Some two decades were to pass before it
finally came out in a German edition in 1982.
The Destruction of the European Jews provided, in Hannah Arendt's words,
'the first clear description of (the) incredibly complicated machinery of destruction'
set up under Nazism. For Hilberg there
was deep irony in the judgment since Arendt, asked to give an opinion of his
manuscript in 1959, had advised against publication, arguing that it dealt with
things one no longer spoke about. It has
often been observed that Hilberg's magnum opus begins with an intentionalist
thesis but gradually shifts towards a functionalist position.
WARNING
Hannah Vogt (1910–1994) was a German
Holocaust Court Historian who wrote the best-selling book The Burden of
Guilt - A short history of German 1914-1945. It was first published in Germany in 1961 and
sold 400,000 copies in the first two years.

1961 WARNING
Israel
Gutman (1923- ) is a Polish-born Israeli survivor and Jew Holocaust
Court Historian. After
participating and being wounded in the Warsaw Ghetto Uprising, he was deported
to the Majdanek, Auschwitz and Mauthausen concentration camps. (so many?) His older sister died in the ghetto. After two years in the camps, he managed to
escape (?) and join the Jewish Brigade in Italy. In 1946, he immigrated to Mandate Palestine. In 1961, he testified at the trial of Adolf
Eichmann. He was the editor-in-chief of
the Encyclopedia of the Holocaust. At
Yad Vashem, he headed the International Institute for Holocaust Research
(1993-1996), served as Chief Historian (1996-2000) and has been the Academic
Advisor (since 2000). He is also an
advisor to the Polish government on Jewish Affairs, Judaism and Holocaust
Commemoration. Resistance: The Warsaw Ghetto
Uprising; Anatomy of Auschwitz Death Camp; The Jews of Poland Between Two World
Wars; Unequal Victims: Poles and Jews in World War Two.

1962 1962 1962 1962

Greenbrier Congressional Bunker - The Greenbrier
is a luxury resort located just outside the town of White Sulphur Springs in
Greenbrier County, West Virginia, United States. The last U.S. President to stay at The
Greenbrier during presidency was Dwight Eisenhower. A total of 26 Presidents, both former and
current, have stayed at The Greenbrier.
In the late 1950s, the U.S. government approached The Greenbrier for
assistance in creating a secret emergency relocation center to house Congress
in the aftermath of a nuclear holocaust.
The classified, underground facility, named "Project Greek
Island", was built at the same time as the West Virginia Wing, an
above-ground addition to the hotel, from 1959 to 1962. Although the bunker was kept stocked with
supplies for 30 years, it was never actually used as an emergency
location. The bunker's existence was not
acknowledged until The Washington Post revealed it in a 1992 story; immediately
after the Post story, the government decommissioned the bunker. The facility has since been renovated and is
also used as a data storage facility for the private sector. It is once again featured as an attraction in
which visitors can tour the now declassified facilities, now known as The
Bunker.
Operation Northwoods was a series of false-flag operation proposals that originated within
the United States government in 1962.
The proposals called for Central Intelligence Agency (CIA) or other
operatives to commit acts of terrorism in U.S. cities and elsewhere. These acts of terrorism were to be blamed on
Cuba. One part of Operation Northwoods
was to "develop a Communist Cuban terror campaign in the Miami area, in
other Florida cities and even in Washington." Operation Northwoods proposals included
hijackings and bombings followed by the introduction of phony evidence that
would implicate the Cuban government. It
stated: "The desired resultant from the execution of this plan would be to
place the United States in the apparent position of suffering defensible
grievances from a rash and irresponsible government of Cuba and to develop an
international image of a Cuban threat to peace in the Western Hemisphere." Kennedy expressed outrage to many of his
associates about the CIA's growing influence on civilians and government inside
America, and his attempt to curtail the CIA's extensive Cold War and
paramilitary operations was a direct expression of this concern. Kennedy personally rejected the Northwoods
proposal, and it would now be the Joint Chiefs' turn to incur his
displeasure. The President became
increasingly unpopular with the military.
[The American Intelligence community has continued to plant phony
evidence against both the Left and the Right.]





1962 “The Plot
Against the Church” by Maurice Pinay ('pen name' for a consortium of
high ranking Cardinals & Archbishops that wrote the book as a forewarning
to attending Bishops, pre-Vatican 2 to
the attending Bishops.) Chapters: Part
1: The Secret Driving Force of Communism,
1-Communism as Destroyer, 2-The
Creators of the System, 3-The Head of
Communism, 4-The Financiers of
Communism, 5-Jewish Testimony;
Part 2: The Power
Concealed Behind Freemasonry,
1-Freemasonry, enemy of the Church and Christianity, 2-The Jews as founders of Freemasonry, 3-The Jews as the leaders of the Freemasons, 4-Crimes of Freemasonry, 5-Freemasonry as spreader of the Jacobin
revolutions, 6-Freemasonry favours and
spreads Communism;
Part 3: The Synagogue
of Satan, 1-Jewish striving for
power, 2-More concerning the Jewish
religion, 3-Curses of God against the
Jews, 4-Massacres of Jews ordered by God
(Bible), 5-Antisemitism and
Christianity, 6-Christ, the symbol of
Anti-semitism, so the Jews assert, 7-The
Deicide People, 8-The Apostles condemn
the Jews for murdering Christ,
9-Morality of struggle and not deadly defeatism, 10-The Jews kill Christians and persecute the
Apostles, 11-The Roman persecutions were
caused by the Jews;
Part 4: The Jewish Fifth Column in the Clergy, 1-The Octopus strangling Christianity, 2-The origin of the Fifth Column, 3-The Fifth Column in action, 4-Jewry, the Father of the Gnostics, 5-The Jew Arius and his heresy, 6-The Jews as allies of Julian the
Apostate, 7-St John Chrysostom & St
Ambrose condemn the Jews, 8-Saint Cyril
conquers Nestor and expels the Jews,
9-The barbarian invasion, a triumph of the Arian Jews, 10-Catholic victory, 11-Toledo Council 3 pulls Jews from public
office, 12-Toledo Council 4
ex-communicates Judaeophiles,
13-Negligence in struggle against clandestine Jewry, 14-The Church combats secret Jewry, 15-It is necessary to destroy the Jewish
fifth column, 16-Jewish conspiracies
punished with slavery,
17-Christian-Jewish recon-ciliation. Prelude to collapse, 18-The Jews betray their most loyal
friends, 19-The Church Councils fight
Jewry, 20-Attempt to subject Holy Roman
Empire to the Jews, 21-The Council of
Meaux combats the Jews, 22-Jewish terror
in Castile in the 14th century, 23-The
Jews betray their best protectors,
24-Jewish infiltration in the clergy,
25-A Jewish Cardinal becomes Pope,
26-Sts. Bernard & Norbert free Church from Jewry, 27-A Jewish-Republican revolution in 12th
century, 28-Jewish revolutions attack
Church Tradition, 29-Secret Jewry and the
Albigensian heresy, 30-The Jews and the
Waldenses, 31-Hildrebrand destroys
Jewish theocracy in N. Italy, 32-The
Jewish fifth column in Russian Orthodox Church,
33-The Jews spread the cult of Satan,
34-Defence against Jewish revolution of Middle Ages, 35-Bishops accused of worshipping
Lucifer, 36-Clerics excommunicated for
supporting heresy, 37-Innocent III and
4th Lateran Council, 38-Monks, nuns and
prelates as secret Jews,
39-Judaeo-masonic infiltration of Jesuit Order, 40-Conspiracies against history and the
rites, 41-Errors of the Nazis and
Imperialists, 42-Popes and saints combat
the Jews

Paraphrased Cecil Roth,
showed: 1. That crypto-Judaism or concealed Judaism is in its different forms as
old as the Jews themselves and that the Jews even in the times of pagan
antiquity already used cunning to conceal their real nature as such, so as to
appear as ordinary members of the (pagan) people in whose region they lived.
2. That in the 5th century of
the Christian era, during the persecutions in Zoroastrian Persia, Jewry went to
a certain extent underground.
3. That with the period of
flowering of Christian teaching in the 4th century a new phase began in Jewish
life, in that the latter claimed for itself the new faith and that such conversions of Jews to Christianity could
not be sincere and that the new converts continued to practice their
Judaism in secret. He observes that false
conversions had become universal practice from France to Constantinople, from
one end of Christian Europe to the other.
In this manner there arose alongside Jewry, which openly practiced its
religion, a subterranean Judaism, whose members were only Christian in
appearance.
4. That in Marranism, besides
the hypocritical conversion and the practice of Judaism in secret there exists
a deeply-rooted tradition, which obligates the Jews to transfer this
inclination from parents to the children.
The author cites the events in England and Scotland since 1290, where
one of the reasons presented for the expulsion of the Jews was that they misled
the newly converted to practice Judaism, and that many children were stolen by
them and brought into the north of the land, where they continued to practice
the old religion i.e. the Jewish. It
must be pointed out that after 1290 the Jews were banished from England and no
one could be domiciled in the land if he were not a Christian. In this connection a very interesting
reference is made by the renowned Hebrew historian to the assertion of a Jewish
chronicler, viz. that to the presence of crypto-Judaism is to be attributed the
fact the English so easily accepted the Reformation as well as their preference
for Biblical names. ….
5. That the phenomenon of Crypto-Judaism was not merely confined to the
Christian world. One still finds in
different parts of the Musulman world, communities of Crypto-Jews, as Cecil
Roth observes, who records several examples of Jewish communities in which the
Hebrews, who outwardly were Musulmen, are in secret still Jews. This means that the Jews have also introduced
a “Fifth Column” into the bosom of the Islamic religion. This fact perhaps explains the many
divisions and the uproar which has occurred in the world of Mohammed. (The Plot
against the Church)

****Roman Catholic Church
hierarchy refers to the ordering of the entire People of God into three
'states': the laity, the religious, and the clergy. Most commonly, it refers to the ordering of
ministry in the church into the threefold order of Episcopate, Presbyterate,
and Diaconate. 1)The Pope is referred to
as the Vicar of Christ and the Supreme Pontiff of the Universal Church, Bishop
of Rome and Patriarch of the Latin Rite.
A Patriarchs is the head of some autonomous particular Churches and
Eastern patriarchs are elected by the synod of bishops of their particular
Church. The Coptic Catholic Patriarch of
Alexandria; The Syrian Catholic
Patriarch of Antioch; The Melkite Greek
Catholic Patriarch of Antioch; The
Maronite Patriarch of Antioch; The
Chaldean Catholic Patriarch of Babylonia;
The Armenian Catholic Patriarch of Cilicia. There are honorary patriarchs in the Latin
Rite Church. They include the Latin Patriarch of Jerusalem, the Patriarch of
Venice, the Patriarch of Lisbon, and the Patriarch of the East Indies. Other
autonomous particular Churches are headed by a Major Archbishop. There are four Major Archbishops: India
Syro-Malabar Rite; Romania Romanian Rite; Ukraine Ukrainian Rite; India
Syro-Malankara Rite. 2)Cardinals are princes
of the Church appointed by the Pope, whom are ordained senior bishops. As a whole, the cardinals comprise the
College of Cardinals which advises the pope, and those cardinals under the age
of 80 at the death of a pope elect his successor. Bishops are as a body (the
College of Bishops) considered the successors of the Apostles. A Latin-Rite Metropolitan is the bishop of
the principal see of an ecclesiastical province composed of several dioceses.
All Metropolitans have the title of Archbishop.
A Diocesan bishop is the head of each see or diocese. 3) Bishops are assisted by priests and
deacons.
There could be much (negative) to state about the Catholic
Church, but for this thesis they have (had) understood the distinction of the
Church as being the true Israel of God versus the Talmudic Jews.
The Fourth Great Awakening
took place in the late 1960s and early 1970s, possibly starting after World War
II. The "mainline" Protestant
churches weakened sharply in both membership and influence while the most
conservative religious denominations (such as the Southern Baptists and
Missouri Synod Lutherans) grew rapidly in numbers. Other evangelical and fundamentalist
denominations also expanded rapidly. At
the same time, secularism grew dramatically, and the more conservative churches
saw themselves battling secularism in terms of issues such as gay rights,
abortion, and creationism. There was a
new emphasis on a personal relationship with Jesus from newly styled 'non-denominational'
churches and 'community faith centers'.
This period also saw the rise of non-traditional churches and
megachurches with conservative theologies and a growth in parachurch
organizations while mainline Protestantism lost many members. The Jesus Movement is considered by some to be
part of this Awakening. A charismatic
awakening occurred between 1961 and 1982.
This stemmed from a Pentecostal movement that placed emphasis on
experiencing what they saw as the gifts of the spirit, including speaking in
tongues, healing, and prophecy.
Originally a Protestant movement, its influence spread to some in the
Roman Catholic Church.
1962 Joseph Dilys (1903 in Lithuania- ) In
1951, Dilys came to Chicago and began sending out anti-Semitic literature in
1958. After a brief arrest by Chicago
authorities in 1962, he spent the rest of his life distributing neo-Nazi,
racist, and anti-Semitic literature. In
1980, he published his most famous work, Open Letter to All Rabbis.
1962 Oren Fenton Potito (1932 - July 1995) As an early
convert to a church founded by Wesley A. Swift--Potito followed its anti-Jewish
theological line. He published the
National Christian News in 1962- 1995.
Ben Gurion made
his remark, nor did any protest ensue from his supremacist prophecy quoted in
Look magazine in 1962; a prediction that Israel would one day sit atop a one
world government. "In Jerusalem, the United Nations (a truly United
Nations) will build a Shrine of the Prophets to serve the federated union of
all continents; this will be the seat of the Supreme Court of Mankind."
1962 Don Richardson
(born 1935- ) is a Canadian Christian missionary, teacher, author and international
speaker who worked among the tribal people of Western New Guinea,
Indonesia. He argues in his writings
that, hidden among tribal cultures, there are usually some practices or
understandings, which he calls "redemptive analogies", which can be
used to illustrate the meaning of the Christian Gospel, contextualizing the
biblical representation of the incarnation of Jesus.


Lawrence George
Durrell (2/27 1912 – 11/7 1990) was an expatriate British novelist, poet,
dramatist, and travel writer. Justine, a
part of the Alexandria Quartet, takes its name from the unattractive and grasping
Jewess who is its major character. The
Alexandria Quartet (1962) = Justine (1957); Balthazar (1958); Mountolive
(1958); Clea (1960)





The network of Jewish men that controls Hollywood has always
been characterized by an intense sexual
fixation on the shiksa -- shiksa being a derogatory slur for a Gentile
woman, literally signifying "unclean animal" according to its Yiddish
etymology. Hence the ubiquitous
"casting couch," a Hollywood institution that provided Jewish
powerbrokers access to otherwise unavailable non-Jewish women, whom they
despised as non-Jews yet idealized as avatars of alien sexual
desirability. The shiksa thus became the
ultimate sexual trophy. The Jews who
ruled Hollywood, noted Hollywood rabbi Edgar Magnin, "were men who made
all that money and realized they were still a bunch of Goddamned Jews. Sleeping with a pretty gentile girl made them
feel, if only for a few minutes, 'I'm half gentile.' No wonder they made idols out of shiksa
goddesses."
"By 1953," Jordan
reports, "... [Monroe] could be virulently anti-Semitic (a prejudice that
grew as she got older). To my discomfort
she would sometimes refer to Joe Schenck, the mogul [and another sexual
stepping stone], as 'that Jew shit' and to other Hollywood personalities as
'Jew' this or that. Occasionally I would
have to remind her that I was half Jewish" (Jordan, 188). Monroe's anti-Semitism did not prevent her
from later converting to Judaism, at the behest of her Jewish husband,
playwright Arthur Miller, who (despite his vocal anti-racialism) would not wed
an uncoverted Gentile. Only in the
United States of America could the immigrant Jewish boy Arthur Miller become a
great playwright, and marry Marilyn Monroe after she divorced the immigrant
Italian Joe DiMaggio.

This is the prayer that started it all: "Almighty
God, we acknowledge our dependence upon Thee, and we beg Thy blessings upon us,
our parents, our teachers and our Country." -written by the Board of
Regents of the University of the State of New York. Engel v. Vitale, 370 U.S. 421 at 422 (1962).
Madalyn Murray O'Hair
(4/13, 1919 – 9/29, 1995) was an atheist
activist. She was the founder of the
organization American Atheists and served as its president from 1963 to
1986. She is best known for the Murray
v. Curlett lawsuit, which led to a landmark Supreme Court ruling ending
official Bible-reading in American public schools in 1963. Officially-sponsored prayer in schools had
been ended a year earlier by the Supreme Court in Engel v. Vitale. In 1995 she was kidnapped and murdered, along
with her son Jon Murray and granddaughter Robin Murray O'Hair, by former
American Atheist office manager David Roland Waters. In 1980, William Murray was baptized at a
Baptist church in Dallas, where he took up work as a preacher. This led to a
permanent estrangement between mother and son.
In a 1962-63 trial in Kiev in the Soviet Union, ten of the
Ukrainian guards of Sobibor Camp received death sentences; one was sentenced to
fifteen years in prison. In June 1965, three other Ukrainian guards were
sentenced to death. (Victor’s Court)


Philip Walter Fabry
(10/14, 1927- ) is a German
philologist and historian. Selected Works: The Hitler-Stalin pact.
1962; Balkan turmoil of 1940/41. 1966; Speculation about Hitler. 1969; The
Soviet Union and the German Empire 1917-1945, in: one thousand years
neighborhood. Russia and the Germans, 1988.
1963 1963 1963 1963



1963 – “The
Unpunished Crime” by Alfreds Berzins (Latvian politician; deputy minister of the
interior, 1934-1937; minister of public affairs, 1937-1940). 34,250 Latvians were either deported or
murdered in 1940 by the Soviet Invaders.



Current Communist Goals: 1. U.S. acceptance of coexistence as the only
alternative to atomic war.; 2. U.S.
willingness to capitulate in preference to engaging in atomic war.; 3. Develop the illusion that total
disarmament by the United States would be a demonstration of moral
strength.; 4. Permit free trade between
all nations regardless of Communist affiliation and regardless of whether or
not items could be used for war.; 5. Extension
of long-term loans to Russia and Soviet satellites.; 6. Provide American aid to all nations
regardless of Communist domination.; 7.
Grant recognition of Red China. Admission of Red China to the U.N.; 8. Set up East and West Germany as separate
states.; 9. Prolong the conferences to
ban atomic tests because the United States has agreed to suspend tests as long
as negotiations are in progress.; 10.
Allow all soviet satellites individual representation in the U.N.; 11. Promote the U.N. as the only hope for
mankind. If its charter is rewritten, demand that it be set up as a one-world
government with its own independent armed forces. (Some Communist leaders
believe the world can be taken over as easily by the U.N. as by Moscow.
Sometimes these two centers compete with each other.); 12. Resist any attempt to outlaw the
Communist Party.; 13. Do away with all
loyalty oaths.; 14. Continue giving
Russia access to the U.S. Patent Office.;
15. Capture one or both of the political parties in the United
States.; 16. Use technical decisions of
the courts to weaken basic American institutions by claiming their activities
violate civil rights.; 17. Get control
of schools. Use them as transmission belts for socialism and current Communist
propaganda. Soften the curriculum. Get control of teachers, associations. Put
the party line in textbooks.; 18. Gain
control of all student newspapers.; 19.
Use student riots to foment public protests against programs or organizations
which are under Communist attack.; 20.
Infiltrate the press. Get control of book-review assignments, editorial
writing, policymaking positions.; 21.
Gain control of key positions in radio, TV, and motion pictures.; 22. Continue discrediting American culture by
degrading all forms of artistic expression.;
23. Control art critics and directors of art museums to promote
ugliness, repulsive, meaningless art.;
24. Eliminate all laws governing obscenity by calling them
"censorship" and a violation of free speech and free press.; 25. Break down cultural standards of morality
by promoting pornography and obscenity in books, magazines, motion pictures,
radio and TV.; 26. Present
homosexuality, degeneracy and promiscuity, as "normal, natural, healthy."; 27. Infiltrate the churches and replace repealed
religion with "social" religion. Discredit the Bible and emphasize
the need for intellectual maturity which does not need a "religious
crutch."; 28. Eliminate prayer or
any phase of religious expression in the schools on the ground that it violates
the principle of "separation of church and state."; 29. Discredit the American Constitution by
calling it inadequate, old-fashioned, out of step with modern needs, a
hindrance to cooperation between nations on a worldwide basis.; 30. Discredit the American Founding Fathers.
Present them as selfish aristocrats who had no concern for the "common
man."; 31. Belittle all forms of
American culture and discourage the teaching of American history on the ground that
it was only a minor part of the "big picture." Give more emphasis to
Russian history since the Communists took over.; 32. Support any socialist movement to give
centralized control over any part of the culture-education, social agencies,
welfare programs, mental health clinics, etc.;
33. Eliminate all laws or procedures which interfere with the operation
of the Communist apparatus.; 34.
Eliminate the House Committee on Un-American Activities.; 35. Discredit and eventually dismantle the
FBI.; 36. Infiltrate and gain control of
more unions.; 37. Infiltrate and gain
control of big business.; 38. Transfer
some of the powers of arrest from the police to social agencies. Treat all
behavioral problems as psychiatric disorders which no one but psychiatrists can
understand or treat.; 39. Dominate the
psychiatric profession and use mental health laws as a means of gaining
coercive control over those who oppose Communist goals.; 40. Discredit the family as an institution.
Encourage promiscuity and easy divorce.;
41. Emphasize the need to raise children away from the negative
influence of parents. Attribute prejudices, mental blocks and retarding of
children to suppressive influence of parents.;
42. Create the impression that violence and insurrection are legitimate
aspects of the American tradition: that students and special interest groups
should rise up and use united force to solve economic, political or social
problems.; 43. Overthrow all colonial
governments before native populations are ready for self-government.; 44. Internationalize the Panama Canal. [Now, replace what Cleon Skousen has said
about Communism with Judaism.]


June/1963-February/1969 (Jewish Supremacist) Levi Eshkol (Shkolnik) (10/25, 1895-2/26,
1969) served as Prime Minister of Israel. He oversaw numerous crimes against Muslim and
Christian Arabs.

1963: The US President, John
F Kennedy, has made a ground-breaking speech in Berlin offering American
solidarity to the citizens of West Germany.
Two thousand years ago the proudest boast was civis Romanus sum [I am a
Roman citizen]. Today, in the world of freedom, the proudest boast is 'Ich bin ein Berliner!'... All free
men, wherever they may live, are citizens of Berlin, and, therefore, as a free
man, I take pride in the words 'Ich bin ein Berliner!' "Freedom has many
difficulties and democracy is not perfect," he continued. "But we
never had to put up a wall to keep our people in." (Neither did the Nazis,
just Jewish Communism!)
President John F. Kennedy planned to exterminate the Federal
Reserve System. In 1963 he signed
Executive Orders EO-11 and EO-110, returning to the government the
responsibility to print money, taking that privilege away from the Federal
Reserve System. (Controversial
statement)



In 2011, Jackie’s memories come to light and even she
believed that the assassination was a conspiracy involving Johnson and his oil
cronies.
Lee Harvey Oswald
(10/18, 1939 – 11/24, 1963) was, according government investigations, the
sniper who assassinated John F. Kennedy.
A former U.S. Marine who had briefly (October 1959 – June 1962) defected
to the Soviet Union, Oswald denied involvement.
Oswald was shot and killed by nightclub owner Jack Ruby (Rubenstein, with huge Jewish connections) in full view
of television cameras broadcasting live.
In 1964, the Warren Commission concluded that Oswald acted alone, firing
three shots, yet rejected by the
majority of the U.S. public over the years for many inconsistencies..




In 1938, Lyndon Baines Johnson (LBJ), then a Congressman,
worked covertly to establish a refuge in Texas for European Jews fleeing Nazi
Germany. Johnson helped hundreds of
European Jews enter Texas through Cuba, Mexico and South America. In part, Johnson was influenced in his attitude
towards the Jews by the Christadelphians who believe that the Jews are God's
chosen people, and LBJ's grandfather once said to him, "Take care of the
Jews, God’s chosen people. Consider them your friends and help them any way you
can." Both of Lyndon Johnson’s
great‑grandparents, on the maternal side, were Jewish. Lyndon Johnson began his career in 1931 as
the legislative assistant of Jew Congressman Richard M. Kleberg, one of
the wealthiest men in Texas. He
inherited twenty percent interest in the King Ranch. Lady Bird was also Jewish.
WARNING
Fritz
Richard Stern (2/2, 1926- ) is a German Jew
American Holocaust Court Historian of German history, Jewish history,
and historiography. His work focuses on
the complex relationships between Germans and Jews in the 19th and 20th
centuries and on the rise of National Socialism. The family had converted from Judaism to
Lutheran Protestant Christianity at the end of the 19th century, while sharing
the increasingly secular worldview frequently found among Germany's educated
classes. Stern was baptized shortly
after his birth and named after his godfather, Nobel Prize winner Fritz Haber
(also a Christian convert from Judaism). Nonetheless, the family emigrated to the
United States in 1938. Stern has traced
the origins of Nazism back to the 19th century völkische movement. In Stern's opinion, the virulently
anti-Semitic völkische movement was the result of the "politics of
cultural despair" experienced by German intellectuals who were unable to
come to grips with modernity. However,
Stern rejects the Sonderweg interpretation of German history. In the 1990s,
Stern was a leading critic of the controversial American author Daniel
Goldhagen, whose book Hitler's Willing Executioners Stern denounced as unscholarly
and full of Germanophobia. The Politics
of Cultural Despair (1963); The Varieties of History: From Voltaire to the
Present (1970); Gold and Iron (1977) Gerson Bleichröder, Bismarck’s banker; The
Failure of Illiberalism (1973) and Dreams and Delusions (1987) concerning Germany;
Five Germanys I Have Known (2006) –the Weimar Republic, the Third Reich,
postwar West and East Germany, and post 1990 unified Germany.

1963 WARNING
Hannah Arendt Johanna "Hannah" Arendt (10/14, 1906
– 12/4, 1975) was a German-American Jew political theorist. She studied philosophy with Martin Heidegger
and embarked on a long and stormy romantic relationship with Heidegger, for
which she was later criticized because of Heidegger's support for the Nazi party. She wrote her dissertation, under the
existentialist philosopher-psychologist Karl Jaspers, on the concept of love in
the thought of Saint Augustine. She left
Germany for Paris. There she befriended
the Marxist literary critic and philosopher Walter Benjamin, her first
husband's cousin. While in France,
Arendt worked to support and aid Jewish refugees. She was imprisoned in Camp Gurs but was able
to escape(?) after a few weeks. Arendt left
France and in 1940, she married the German poet and Marxist philosopher
Heinrich Blücher, by then a former member of the Communist Party. In 1941, Arendt left for the US. After World War II she returned to Germany and
worked for Youth Aliyah. She became a
close friend of Karl Jaspers and his Jewish wife, developing a deep
intellectual friendship with him. She
began corresponding with Mary McCarthy. Arendt
theorizes freedom as public, performative and associative, drawing for
illustration on the Greek "Polis," American townships, the Paris
Commune, the civil rights movements of the 1960s, and the 1956 Hungarian
uprising. She posits that freedom does
not pre-exist the organized community but is rather constructed there, as the
common space where to its equal members bring their own uniqueness and
"natality," and create something of lasting value such as a state. This natality signs the contingent,
indeterminate and so political future that we don't know anything about.

Arendt's first major book was The Origins of Totalitarianism (1951), which traced the roots of
Stalinist Communism and Nazism in both anti-Semitism and imperialism. The book was opposed by the Left on the
grounds that it presented the two movements as equally tyrannical. She further contends that Jewry was not the
operative factor in the Holocaust but merely a convenient proxy. Totalitarianism in Germany was in the end
about megalomania and consistency, not eradicating Jews. Her most influential work, The Human Condition (1958),
distinguishes between the concepts of political and social, labor and work,
various forms of action, and explores implications of those distinctions. Her collection of essays Men in Dark Times presents intellectual biographies of some
creative and moral figures of the 20th century, such as Walter Benjamin, Karl
Jaspers, Rosa Luxemburg, Hermann Broch, Pope John XXIII, and Isak Dinesen. In her reporting of the Eichmann trial for
The New Yorker, which evolved into Eichmann
in Jerusalem: A Report on the Banality of Evil (1963), she coined the
phrase "the banality of evil" to describe Eichmann. She raised the question of whether evil is
radical or simply a function of thoughtlessness, a tendency of ordinary people
to obey orders and conform to mass opinion without a critical evaluation of the
consequences of their actions and inaction.
Arendt was sharply critical of the way the trial was
conducted in Israel. She was also
critical of the way that some Jewish leaders, notably M. C. Rumkowski, acted
during the Holocaust. This caused a
considerable controversy and even animosity toward Arendt in the Jewish
community. Her friend Gershom Scholem, a
major scholar of Jewish mysticism, broke off relations with her. Arendt was criticized by many Jewish public
figures, who charged her with coldness and lack of sympathy for the victims of
the Shoah/Holocaust.
Arendt wrote On
Revolution (1963) s of the two major revolutions of the 18th century,
Arendt went against the grain of Marxist and leftist thought by contending that
the American Revolution was a successful revolution, whereas the French
Revolution was not. Arendt also argued
that the revolutionary spirit endemic to the founding fathers had not been
preserved in America because the majority of people had no role to play in
politics other than voting. She admired
Thomas Jefferson's idea of dividing counties into townships. Arendt's interest in such a "council
system," which she saw as the only alternative to the state, continued all
her life.
Arendt's essay "On
Violence" distinguishes violence and power. Power comes from the collective will and does
not need violence to achieve any of its goals since voluntary compliance takes
its place. As governments start losing
their legitimacy, violence becomes an artificial means towards the same ends
and is therefore found only in the absence of Power. Bureaucracies then become the ideal
birthplaces of violence since they are defined as the "rule by no
one," with whom to argue against and therefore re-create the missing link
with the people it rules over.
The Origins of Totalitarianism
(1951).; The Human Condition (1958).; On Revolution (1963).; Eichmann in
Jerusalem: A Report on the Banality of Evil (1963). ; The Jew as Pariah: Jewish
Identity and Politics in the Modern Age (1978).
1963 WARNING
Randolph
L. Braham (12/22, 1922- ) is a Romanian-American
Jew Holocaust Court Historian and politologist. A specialist in comparative politics and the
Holocaust, he also is Director of the Rosenthal Institute for Holocaust
Studies. He is the author or editor of
over 60 books and co-authored or written chapters to 50 others. He also has published a large number of
scholarly articles, the vast majority dealing with the Holocaust in Hungary. 1963: The Destruction of Hungarian Jewry; 1977:
The Hungarian Labor Service System, 1939-1945; 1981: The Politics of Genocide:
The Holocaust in Hungary; 2011: The Auschwitz Reports and the Holocaust in
Hungary.

1964 1964 1964 1964

Hessian (State Attorney General) Jew Fritz Bauer, himself
briefly (!) interned in the concentration camp at Heuberg in 1933, led the
prosecution. Bauer was perhaps at least as concerned with establishing the
character of the camps at Auschwitz-Birkenau as he was with pursuing individual
defendants, which may explain in part why only 22 of an estimated 6,000 to
8,000 SS members thought to have been involved in the administration and
operation of the camp were charged. [Now by 1963, emotions have cooled.] Bauer is said to have been opposed in the
former purpose by the young (33 yrs) Helmut Kohl, then a junior member of the
Christian Democratic Union. In
furtherance of that purpose Bauer sought and received support from the
Institute for Contemporary History in Munich.
The following historians from the Institute served as expert witnesses
for the prosecution; Helmut Krausnick, Hans-Adolf Jacobsen, Hans Buchheim, and
Martin Broszat. Subsequently, the
information the four historians gathered for the prosecution served as the
basis for their 1968 book, Anatomy of the SS State, the first thorough survey
of the SS based on SS records.
Information about the actions of those accused and their whereabouts had
been in the possession of West German authorities since 1958, but action on
their cases was delayed by jurisdictional disputes, among other
considerations. Six defendants were
given life sentences and several others received the maximum prison sentences
possible for the charges brought against them.
Stefan Baretzki Blockführer
(block chief) Life plus 8 years imprisonment ;
Emil Bednarek Kapo Life imprisonment ;
Wilhelm Boger camp Gestapo Life & 5 years imprisonment ; Wilhelm Breitwieser camp
Häftlingsbekleidungskammer Released ;
Perry Broad camp Gestapo 4 years imprisonment ; Viktor Capesius pharmacist 9 years
imprisonment ; Klaus Dylewski camp
Gestapo 5 years imprisonment ; Willi
Frank Head of SS dental station 7 years imprisonment ; Emil Hantl Sanitätsdienstgrad (medical
orderly) 3½ years imprisonment ;
Karl-Friedrich Höcker adjutant 7 years imprisonment ; Franz-Johann Hofmann Head of protective
custody camp Life imprisonment ; Oswald
Kaduk Rapportführer (SS NCO) Life imprisonment ; Josef Klehr medical orderly Life & 15
years imprisonment ; Dr. Franz Lucas SS
Obersturmführer 3 years, 3 months imprisonment ; Robert Mulka adjutant 14 years imprisonment
; Gerhard Neubert HKB Monovitz Released
; Hans Nierzwicki HKB Auschwitz 1
Released ; Willi Schatz SS dentist
Acquitted & released ; Herbert
Scherpe SS Oberscharführer 4½ years imprisonment ; Bruno Schlage SS Oberscharführer 6 years
imprisonment ; Johann Schobert Political
Division Acquitted & released ;
Hans Stark camp Gestapo 10 years imprisonment. In 1977 an additional trial was held in
Frankfurt against two former members of the SS for killings (?) in the
satellite camp of Lagischa and on the flight evacuation (from Soviets) from
Golleschau to Wodzisław Śląski.




5/1, 1964 Egyptian President
Nasser said in the Deutsche National und Soldaten Zeitung, “But the lie
about six million murdered Jews is not taken seriously by anyone, not even by
the simplest man here in our country.”
• 1964 – At the American Jewish Committee annual dinner,
Francis Cardinal Spellman, archbishop of New York, calls for stronger ties and
understanding between the Jewish and Christian communities. Repudiating the
ancient charge of deicide, the archbishop states, "It is simply absurd to
maintain that there is some kind of continuing guilt which is transferred to
any group and which rests upon them as a curse which they must suffer.
...Anti-Semitism can never find a basis in the Catholic religion."
Germany Under Direct
Controls: Economic Aspects of Industrial Disarmament, 1945-1948 by Nicholas Balabkins (June 1964) On one
hand it is a very good description of what happens when market mechanisms are
replaced by administrative edict in directing an economy. On the other hand the book is an excellent
description of Morgenthau style racism in practice. After WW II, the western allies wanted to
destroy any German ability to wage another war. Thus from 1945 to 1948 western Germany was
administered according to the basic ideas of racist Henry Morgenthau. Germany
was to become and agricultural state without much heavy industry. Thus U.S.-British-French administrators
controlled the production and use of steel, coal, and other basics industries. The old Deutschmark currency had been
overprinted. Only rigid Nazi economic
price and wage controls had kept inflation in check. In the devastated ruins of postwar Germany the
currency was essentially worthless. It
could only be used to buy rationed food that was often at starvation levels. Housing was also inadequate and was rationed. Thus many people lived on starvation or semi
starvation food rations in crowded squalid apartments and barracks. Adding to the economic disaster was the force
inflow of millions of refugees and expellees from the east. In war direct controls are used to bring
about the buildup and rapid utilization of heavy industry and resources for the
war effort. In postwar Germany direct
controls were to achieve the exact opposite, industrial disarmament. The valueless currency along with industrial
controls were used to achieve the destruction of industry.
However problems made themselves evident. Agriculture could not be made productive
without industry. Since fertilizers from
ammonia were considered war material, they were in short supply. Limitation of steel supplies hindered
production of agricultural machinery. These
shortages and other shortages kept agricultural productivity low. Low food rations meant low labor productivity.
A valueless currency and price controls
turned businesses into hoarders of finished products and industrial supplies to
await the expected currency revaluation. Workers and businesses were often paid in kind
or by products saleable on the black market. Thus a barter economy formed that was an
inefficient throwback to a bygone era. By 1947 Germany was becoming too economically
regressed to produce allowed and necessary industrial commodities and a drag on
the entire economy of Europe.
Then there was the rank racism. Patents of German firms were taken without
compensation. In the early occupation excess food from the military bases was
destroyed rather than provided to the starving population. Such nations as Turkey and Italy wanted to
exchange their food for German industrial items but were refused by the
Occupation authorities. German coal,
needed at home, was instead the lead export, sold at prices well below those of
other coal producing nations. Germany
was turned from a manufactured goods exporter to an overcrowded raw material
single export (coal) exporter. Occupation
authorities continued the Nazi wartime practice of compulsory labor
registration for males 14 to 65 and females from 16 to 45. All such persons who did not have a job or an
exemption from work (new mothers) were conscripted to labor. In particular labor was conscripted for the
coal mines. Pay in Deutschmarks only
enabled workers to buy allowed rations of food that were often inadequate and a
few other products. This is what racism
looks like. The ignoble episode finally
ended with the currency reform of June 1948.
Nicholas W. Balabkins (~1927- ), the Lehigh University professor of
economics.
The Gulf of Tonkin
Incident Deceit is the name given to
two separate incidents involving the Democratic Republic of Vietnam and the
United States in the waters of the Gulf of Tonkin. On August 2, 1964 two
American destroyers engaged three North Vietnamese torpedo boats, resulting in
the sinking of one of the torpedo boats.
The outcome of this alleged incident was the passage by Congress of the
Gulf of Tonkin Resolution, which granted President Lyndon B. Johnson the
authority to assist any Southeast Asian country whose government was considered
to be jeopardized by "communist aggression". The resolution served as Johnson's legal
justification for escalating American involvement in the Vietnam War. In 2005, an internal National Security Agency
historical study was declassified; it concluded that USS Maddox had engaged the
North Vietnamese on August 2, but that there were not any North Vietnamese
vessels present during the engagement of August 4.



(Jew) Dietrich
Bronder writes "Before Hitler Came" and claims the following
personages all had Jewish blood: Hesse, Goering, Strasser, Goebbels, Rosenberg,
Frank, Himmler, von Ribbentrop, Heydrich and many more.

Vladimir Ilyich Lenin (4/22 1870 – 1/21 1924 Quarter-Jew) (served
10/26 1917 – 1/21 1924)
Iosif Vissaryonovich Stalin (12/18 1878 –3/5 1953 Half-Jew, married Jews)
(served 4/3 1922-3/5 1953)
Nikita Sergeyevich Khrushchev married Jew (4/15, 1894 –
9/11, 1971) (served 9/7 1953-10/14 1964) “I'm old and tired. Let them cope by themselves. I've done the main thing. Could anyone have dreamed of telling Stalin
that he didn't suit us anymore and suggesting he retire? Not even a wet spot would have remained where
we had been standing. Now everything is
different. The fear is gone, and we can
talk as equals. That's my
contribution. I won't put up a fight.”
Leonid Ilyich Brezhnev
(12/19 1906 –11/10 1982 married Jew) (served 10/14 1964-11/10 1982); Yuriy Vladimirovich Andropov (6/15 1914 –2/9 1984 Jew) (served 11/12 1982-2/9
1984); Konstantin Ustinovich Chernenko (9/24 1911 – 3/10 1985)
(served 2/13 1984 -3/10 1985); Mikhail
Sergeyevich Gorbachev (3/2, 1931- Jew Gaider) (served 3/11 1985 -8/24 1991)
Presidents of the Russian Federation: Boris Yeltsin (2/1 1931 –4/23 2007
Jew Eltzman) (served 7/10, 1991-12/31, 1999); Vladimir Putin (10/7, 1952- Half-Jew)
(served 12/31, 1999 – 5/7, 2008);
Dmitry Medvedev (9/14, 1965-
Half-Jew) (served 5/7, 2008- )

Robert Daniel Murphy (10/28, 1894 – 1/9, 1978) was a diplomat. After his resignation from the U.S. State
Department in December 1959, Murphy went on to be an adviser to Presidents
Kennedy, Johnson, and Nixon. In 2006,
Murphy was featured on a United States postage stamp, one of a block of six
featuring prominent diplomats. He wrote
“Diplomat Among Warriors” 1964, recounting how German PoWs were tortured by the
American liberators.
1964 “The Drama of
the European Jews” by Paul Rassinier,
who came to the conclusion that there was never a policy of extermination by Nazi
Germany. He criticized Raul Hilberg's
book The Destruction of the European Jews (1961), again critiqued witness
testimony, and questioned the technical feasibility of the claimed methods of
extermination. His critique of Doctor At
Auschwitz by Myklos Nyiszli was partially confirmed twenty-five years later by
the forensic historian Jean-Claude Pressac.
He cited the Zionist book L'Etat d'Israel (1930) by Kadmi Cohen to again
assert that Zionist and Jewish organizations were conspiring to use Nazi crimes
to extort money to fund themselves and the State of Israel. (see 1977)
Ben Hecht
(1894–1964) was a screenwriter,
director, producer, playwright, and novelist.
“A Jew in Love” is a bouquet of smelly blossoms - most of them newly
rich types. Particularly emphasized is
the sexual preoccupation of the main character.
Hecht later changed from such sneering to loud philo-Semitic
propagandizing. But his pro-Zionist
assertiveness too was disappointed when the grisly Irgun terrorist group for
which he had raised funds in Hollywood and New York was disbanded in
Israel. Hecht then turned full circle
and wrote an anti-Jewish autobiography, Perfidy, apparently a reference to the
old "perfidious Jews" phrase of the Catholic liturgy.

Bryton Barron
(1898- ) was a teacher, a conservative writer, and a publisher who
wrote critically of the U.S. State Department and U.S. Foreign policy. Inside the State Department: a Candid Appraisal of the Bureaucracy by Bryton
Barron (1/1, 1964)
Willy Glasebock:
"Was Germany alone to blame for
World War II?: From Versailles to Gdansk”. (1964) by Willy Glasebock 582
pages. His attack upon the thesis of the
Allies, and the Bonn government that Germany was solely responsible for the
Second World War;
WARNING
Richard Löwenthal (4/15, 1908 – 8/9,
1991) was a Jew German Holocaust Court Historian who wrote mostly on the problems of
democracy, communism, and world politics.
From 1926 until 1929, Löwenthal was a member of the Communist Party of
Germany. In 1933 Löwenthal was a
prominent member of the anti-Nazi group Neu Beginnen (New Beginnings) which
sought to organize the German working class to overthrow the Nazi regime. During this period, Löwenthal adopted the
alias Paul Sering. Löwenthal left for
the United Kingdom in August 1935, to Czechoslovakia, in 1936 to London and
Paris in 1938. Starting in 1935,
Löwenthal started to work on his own definition of fascism, which was strongly
influenced by the work of Otto Bauer and Franz Leopold Neumann. In these writings, Löwenthal concluded that
Nazi Germany was not a puppet of Big Business as the Comintern had claimed and
that, in fact, the Nazi regime was in and of itself the supreme power in the
land. During the late 1930s, Löwenthal
decided that another world war was inevitable, and saw his main task as
preparing the German left for that war. During
his time in Great Britain, Löwenthal was close to the Fabian Society and helped
publish The International Socialist Forum. From 1940 until 1942, Löwenthal worked for the
BBC’s German language program. During
the Historikerstreit of the 1980s, Löwenthal argued for the "fundamental
difference" in mass murder in Germany and the Soviet Union, and against
the "balancing" of various crimes in the 20th century as he accused
Ernst Nolte of doing. Löwenthal
contended that comparisons between Hitler and Stalin were appropriate, but
comparisons between Hitler and Lenin were not. A major intellectual in the SPD, Löwenthal was
often consulted by the SPD’s leaders, especially Willy Brandt and Ernst Reuter.
Co-written with Willy Brandt: Ernst
Reuter, 1957. World Communism : the Disintegration of a Secular Faith, 1964.
And others.

1965 1965 1965 1965
1962-65 Second Vatican Council ends,
21st Catholic Council -Comprehensive modernist reinterpretation. Protestants are first called ‘Separated
Brethern and Jews are called Elder Brothers.



His historical analysis suggests a lobbying concerted
international Zionist circles during the First World War to the creation of a
future Jewish state in Palestine by means of a manipulation of alliances and
oppositions diplomatic between countries.
Zionists would come to find the government of Great Britain in 1916, at
a time when the Germany triumphed on all fronts and where the British planned
to sign the armistice that offered them the Kaiser, by offering the promise of
Palestine ( then under Ottoman and when Great Britain had no right) as a center
of Jewish settlement in exchange for entry into the war the United States
alongside the Triple Entente. Poncins
quotes a work of a Zionist Jew, Samuel Landman , Great Britain, The Jews and
Palestine, published in March 1936, the text of which corroborate his
thesis. He was a friend of Emmanuel
Malynski, with whom he wrote The Occult War.
During the Council of Vatican II, Leon de Poncins wrote a
pamphlet, The Jewish Problem facing the Council, which was distributed to the
bishops. Poncins had a significant
effect in the drafting of Nostra Aetate adopted on 28 October 1965. State Secrets is about Freemasons, Zionists,
etc. His other Works between 1921 and
1973 - League of Nations, Masonic Super-State; The
Secret Powers Behind Revolution: Freemasonry
and Judaism; Secret History of the
Spanish Revolution; State Secrets: A
Documentation of the Secret Revolutionary Mainspring Governing Anglo-American
Politics; Christianity and Freemasonry;
History of Communism; Communism
against France; The Occult War; The Occultic Forces of the Modern World; The Morgenthau Plan; Enemy Infiltrations of the Church; Judaism
and the Vatican: An Attempt at Spiritual Subversion; Israel, Destroyer of Empires; Freemasonry
and the Vatican: A Struggle for Recognition
"We always come back to the
same misunderstanding. The Jews because
of their spirit of revolt, their exclusiveness and the Messianic tendencies
which animate them are in essence revolutionaries, but they do not realize it
and believe that they are working for 'progress.'...but that which they call
justice is the Triumph of Jewish Principles in the World of which the two
extremes are plutocracy and socialism. Present day Anti-semitism is a revolt against
the world of today, the product of Judaism.”
(The Secret Powers Behind
Revolution, by de Poncins)



If I Were the Devil by
Paul Harvey (see 2009) (this is the written original of 1964, revised by
Harvey in 1996 and paraphrased on
Internet in 1999) (aired April 3, 1965)
If I were the Prince of Darkness I would want to engulf the
whole earth in darkness. I'd have a
third of its real estate and four-fifths of its population, but I would not be
happy until I had seized the ripest apple on the tree. So I should set about however necessary, to
take over the United States. I would
begin with a campaign of whispers. With
the wisdom of a serpent, I would whispers to you as I whispered to Eve,
"Do as you please." To the
young I would whisper "The Bible is a myth." I would convince them
that "man created God," instead of the other way around. I would
confide that "what is bad is good and what is good is square."
In the ears of the young married I would whisper that work
is debasing, that cocktail parties are good for you. I would caution them not
to be "extreme" in religion, in patriotism, in moral conduct. And the old I would teach to pray — to say
after me — "Our father which are in Washington." Then I'd get organized. I'd educate authors in how to make lurid
literature exciting so that anything else would appear dull, uninteresting. I'd threaten TV with dirtier movies, and
vice-versa. I'd infiltrate unions and
urge more loafing, less work. Idle hands usually work for me.
I'd peddle narcotics to whom I could, I'd sell alcohol to
ladies and gentlemen of distinction, I'd tranquilize the rest with pills. If I were the Devil, I would encourage
schools to refine young intellects, but neglect to discipline emotions; let
those run wild. I'd designate an atheist
to front for me before the highest courts and I'd get preachers to say,
"She's right." With flattery
and promises of power I would get the courts to vote against God and in favor
of pornography. Thus I would evict God
from the courthouse, then from the schoolhouse, then from the Houses of
Congress.
Then in his own churches I'd
substitute psychology for religion and deify science. If I were Satan I'd make the symbol of Easter
an egg and the symbol of Christmas a bottle.
If I were the Devil I'd take from those who have and give to those who
wanted until I had killed the incentive of the ambitious. Then my police state
would force everybody back to work. Then
I would separate families, putting children in uniform, women in coal mines and
objectors in slave-labor camps. If I
were Satan I'd just keep doing what I'm doing and the whole world go to hell as
sure as the Devil.
1965 Virginia
Crocheron Gildersleeve (10/3, 1877 –
7/7, 1965) was an American academic, the long-time Dean of Barnard College, and the
sole female US delegate to the April 1945 San Francisco United Nations
Conference on International Organization, which negotiated the UN Charter and
created the United Nations. Some
historians consider Gildersleeve to have been "the most influential
leader" of the Christian "anti-Zionist lobby" of her era. Gildersleeve wrote that "after (her)
retirement from the Deanship at Barnard, (she) devoted (her)self mainly to the
Middle East," describing herself as "struggling ardently
against" the creation and, later, the continued existence of the Jewish
State. She blamed her failure to prevent
the creation of the State of Israel on "the Zionist control of the media
of communication." Gildersleeve
repeatedly testified before congressional committees and lobbied members of
Congress and President Harry Truman to deny American political, military, and
financial support to Israel.
1965 Father of Lies by Warren Weston exposes Talmudism and
occult aspects of Judaism.



Comparable worth is another Jewish fraud component of
Feminism, whereas 2 diverse occupations are to be paid comparably. A secretary is to be paid the wages of a
truckdriver.

1953-1975 Laotian
Civil War (1953-1975) was an internal fight between the Communist Pathet
Lao and the Royal Lao Government in which both the political rightists and
leftists received heavy external support for a proxy war from the global Cold
War superpowers.







A November 2005 report of the
World Bank also encourages Russia to open its borders and to undertake a policy
of large-scale immigration, which would be “one of the main conditions for
stable economic growth” with an aging population. Paul Wolfowitz, the president of the World
Bank, has never encouraged Arab immigration to Israel to support its aging
population.
(Personal musing on Immigration:
It took strength of character for the original Europeans to immigrate to the
US, many selling themselves into bonded servitude. Following generations took less character up
to current times where the US Welfare State actually pays for many immigrants
to come. Christian charities bring many
over to soft landings in small town white America. Many of these immigrants do not learn
American ways, but insulate themselves within their own cultures and become
‘anti-white’ gangs the next generation.
Would we allow inter-breeding Martians in the future?(tongue-in-cheek)) 


**** 10/28, 1965 Nostra Aetate (Latin: In our Age) is the Declaration on the
Relation of the Church with Non-Christian Religions of the Second Vatican
Council. This declaration was
promulgated by Pope Paul VI. The summary
of the final text of Nostra Aetate: 1.The Declaration begins by describing the
unity of the origin of all people, and the fact that they all return to God;
hence their final goal is also one. It
describes the eternal questions which have dogged men since the beginning, and
how the various religious traditions have tried to answer them. 2.It mentions some of the answers that
Hindus, Buddhists, and members of other faiths have suggested for such
philosophical questions. It notes the
willingness of the Catholic Church to accept some truths present in other
religions in so much as they reflect Catholic teaching and may lead souls to
the Christ. 3.The Church regards the
Muslims with esteem, and then continues by describing some of the things Islam
has in common with Christianity and Catholicism: worship of One God, the Creator
of Heaven and Earth, Merciful and Omnipotent, Who has spoken to men; the
Muslims' respect for Abraham and Mary, and the great respect they have for
Jesus, whom they consider to be a Prophet and not God. The synod urged all Catholics and Muslims to
forget the hostilities and differences of the past and to work together for
mutual understanding and benefit. 4.The
bond that ties the people of the 'New Covenant' (Christians) to Abraham's stock
(Jews). It states that even though some
Jewish authorities and those who followed them called for Jesus' death, the
blame for this cannot be laid at the door of all those Jews present at that
time, nor can the Jews in our time be held as guilty, thus repudiating an
indiscriminate charge of deicide; 'the Jews should not be presented as rejected
or accursed by God'. The Declaration
also decries all displays of antisemitism made at any time by anyone. 5.All men are created in God's image, and
that it is contrary to the teaching of the Church to discriminate against, show
hatred towards or harass any person or people on the basis of color, race,
religion, condition of life and so on.
This radically transforms official Catholic teaching on Jews and
Judaism.

He gradually abandoned his “missionary” approach to the Jews
and increasingly called his work ecumenical.
He and like-minded Christians tried to figure out how to ground their
belief in continued vocation of Jewish people in Christian scripture. Contrary to the ancient Christian idea that
there is no salvation outside the church, Oesterreicher did not despair for his
father after death. Nathan Oesterreicher
had been a just man, to whom the “beatitude of the peacemakers applied.” Love for his Jewish father opened
Oesterreicher’s mind to the possibility that Jews could be saved as Jews.
Like Oesterreicher, the thinkers who did the earlier intellectual
work were overwhelmingly converts. Soon
after the war, Thieme joined with concentration camp survivor Gertrud Luckner
to publish the Freiburger Rundbrief in southwest Germany, where they made
crucial theological breakthroughs on the path to conciliation with the
Jews. In Paris, the Rev. Paul Démann, a
converted Hungarian Jew, began publishing the review Cahiers Sioniens and, with
the help of fellow converts Geza Vermes and Renée Bloch, refuted the
anti-Judaism in Catholic school catechisms.
They were continuing a trend going back to the First Vatican
Council in 1870, when the brothers Lémann — Jews who had become Catholics and
priests — presented a draft declaration on relations between the church and
Jews, stating that Jews “are always very dear to God” because of their fathers
and because Christ has issued from them “according to the flesh.”
The converts’ willingness to advocate for Jews was driven by
a concern for the self. They had
retained a sense of themselves as Jews even in the Catholic Church.
In 1961, Oesterreicher was summoned for work in the Vatican
II committee tasked with the “Jewish question,” which became the most difficult
issue to face the bishops. At one
critical moment in October 1964, priests Gregory Baum and Bruno Hussar joined
Oesterreicher in assembling what became the final text of the council’s decree
on the Jews, voted on by the bishops a year later. Like Oesterreicher, Baum and
Hussar were converts of Jewish background.
In 1964, Oesterreicher personally crafted that part of
Nostra Aetate according to which the church no longer speaks of mission to the
Jews. After this, Catholics involved in
Christian-Jewish dialogue tend not to evangelize. Nostra Aetate rejected antisemitism and
repudiated the notion that Jews were responsible for the persecution and death
of Jesus Christ. It stated that even
though some Jewish authorities and those who followed them called for Jesus'
death, the blame for this cannot be laid at the door of all those Jews present
at that time, nor can the Jews in our time be held as guilty. It stated that "the Jews should not be
presented as rejected or accursed by God."
Oesterreicher was strongly
pro-Israel and advocated improved relations between Catholics and the Jewish
state. However, he was not always a
supporter of Israeli government policies.
He was the author of several books and numerous scholarly articles. His
books include The New Encounter Between Christians and Jews; Racism,
Anti-Semitism, Anti-Christianism; and God at Auschwitz? "Nobody says anything against the
Egyptian authorities for oppressing the Coptic Christians. No one protested vehemently against the
forced closing of St. Joseph's College years ago in Iraq, nor against the laws
in Jordan prior to 1967 which prohibited Christians from acquiring new
property. If Israel did any of these
things, everyone would cry bloody murder, from the authorities in Rome to
Catholics all over the world... This is prejudice." --Monsignor John M.
Oesterreicher, Our Sunday Visitor, July 10, 1983




Allied law forbade the extradition of Germans who had
committed ‘crimes’ in foreign nations to be tried in Germany. German law forbids the extradition of Germans
to foreign nations. Germany began to
pass the law of Adjournment, which was to discontinue the prosecution of Nazis
in 1965, but Israeli intelligence plotted to sabotage it. The Mossad kidnapped and assassinated Herbert
Cukors.


“Past, present times
and the Jewish question” by Dr. J A
Mathez -Switzerland, 1965 -
1.Complete break up of society, for which Judeo-Masonry is responsible (see
Chapter XII); 2.Very serious failure on
the part of the Swiss Federal Council, its bad example; 3.The whole of Switzerland, a prey to the
games of chance exploited by the political parties; 4.Passive, subservient churches; 5.Honor;
6.The 17th and 18th centuries, great centuries free from the Jews; 7.Inner
liberty and political freedom; 8.Respect
for great men; ignominy of the Jew; 9.Study
of the Bible showing the hardening of the Jew. Flagrant lie of a great Jew; 10.Considerations on the Protocols of Zion; 11.The press subjugated, deathly silence on
the Protocols; 12.Socialism spoiled,
receptacle of materialism through the Jews;
13.The Commune (1871) and the hundred and fifty Rothschild houses; 14.Chapter XII, the Jews fill the French people
with pornography and horror; 15.The antiphrastic deeds of the Kahal, the world
government of the Jews; 16.Those of the
great Oriental, Freemasonry, rue Cadet; 17.Power
deserted by men of quality; 18.The
French Revolution and subsequent political institutions introduced by the Jews; 19.Duality of power in the U.S.A., Federal
government and the Kahal signs; 20.In France,
a single power, the Jews; 21.Jewish
victories in the 18th and 19th centuries;
22."Liberty, Equality, Fraternity" a Jewish slogan:
Considerations on the French Revolution;
23.League of Nations and United Nations, Jewish hotbeds of intrigue; 24.Do the opposite of what the Jews say; 25 Russian Revolution, 28 million victims,
most of them tortured, and the work of the Jews!; 26.The Jews in Russia (1917) and the Jews in
Germany (1939); 27.The Armistice (1918)
prematurely brought about by the Jews, and decisions of the Jews; 28.The U.S.A. and Franklin's warning; 29.The Versailles Treaty (1919) or the U.S.A.
governed by its Jewish followers of Antichrist. What Lansing says; 29a.The financial articles of the Versailles
Treaty (1919), articles 296 and 297. Gigantic swindle of the Jews; 29b In Germany, industry fraudulently comes
under the influence of the Jewish banks (1920 Mendelssohn). Huge profits of the
Jews running to billions assuredly; 30.Destructive
liberalism, the great ally of the Jews; 31.The
famous "six million victims of the gas chambers" and the U.S.A. The
veto of the Jews; 31a Mass sterilization
(Dr. Bayle) in contradiction with the "six million victims of the gas
chambers"; 32. Nuremberg or the proliferation
of false witnesses; 33.Tyranny of the
Jews over the workers in 1789 and 1932; 34.
Superiority of the Ancien Régime over the present system. through the presence
of God ; God is absent from the French Constitution. The Jew spreads his lies,
slandering the Ancien Régime; 35.No
confidence in the international Kahalian Jew, capable of anything. The Kol Nidré prayer (ind.); 36.The Prussian officers and the Jews; 37.The Jews, masters of the money markets,
responsible for the drop in value of all stocks and shares; 38. Robberies, looting and forays of the
Jews.; 39.All the reasons we have for destroying
the power of the Jews; 40.Terrible
responsibilities of our passive governments;
41.The Times and the Protocols; 42.The
pogroms and Mr. R. Payot, unsmiling and unblushing supporter of the 'personai
power of General de Gaulle" and Editor of the Journal de Genève. The
Crusades of the year one thousand and the Crusades of the year two thousand; 43.The two World Wars; 44.We cannot see how Vatican IV could condemn
antisemitism when it has condemned free-masonry and communism, two of the Jew's
weapons; 45.Swiss jurisprudence in
regard to the Jewish question; 46.The
whole of mankind is to blame for the death of Christ, say the Jews, new
leitmotiv; 47.The treatment of Moral
Rearmament shows clearly, in itself and by itself, that our government wears
blinkers; 48.In Israel two Messianic
rabbis are active, Jesus Christ is their Lord and Master.
December 31, 1968 The cantonal court in Lausanne has banned
an anti-Semitic book and has ordered all printed copies destroyed in addition
to requiring the author to pay court expenses. The book, called "The Past, The Present and The Jewish
Question" was written by James Albert Mathez, a retired doctor from
Vevey. The incident was reported only in Jewish newspapers.



In addition to Jewish applicants, Catholics,
African-Americans, Eastern/Southern Europeans, and women were also targeted by
admission restrictions.
African-Americans, in some instances, were outright excluded (numerus
null) from admission: e.g., at Columbia University. The most common method, employed by 90% of
American universities and colleges at the time to identify the
"desirable" (native-born, white, Protestant) applicants, were the
application form questions about their religious preference, race, and
nationality. Other more subtle methods
included restrictions on scholarships, rejection of transfer students, and
preferences for alumni sons and daughters.
Now, with Affirmative Action in
place, colleges are required to lower their scholastic standards and many
minorities are represented at higher numbers then the general population. Non-citizens and anchor-baby students are
given preferences. Since Jews are
considered ‘white’ are entering in record numbers because of Jewish
administrations, family money and connections, Caucasians are much less represented
then the general population.

Elisabeth Shepherd
wrote in 1965 an 8-page tract entitled 'The
Six Myths' which was widely distributed on the east coast of the United
States. She qualified as a myth: 1) that
white people had oppressed the colored people of the world. - 2) that
environment could make people progressive according to the opportunities it
provides. - 3) that nationalism was the cause of wars. - 4) the concept of
Anti-Semitism, and that the Jews were only a religious group. - 5) that Jesus
was a Jew and that Christianity's roots were in Judaism. - and 6) that six
million Jews were destroyed by Nazi Germany. According to Shepherd, the last myth is the
greatest myth of all time. There is no
authentic record of gas chambers built for the extermination of Jews. Millions of Jews would have entered the U.S.
illegally since the beginning of World War II. Most of those
"6.000.000" Jews would be in the U.S., many of them in New York
City. While television, owned by Jews,
showed films about 'Nazi criminals', not one word was said about the Jews' part
in the Soviet Revolution and the murder of the Christian Czar and millions of
White Russians. Shepherd's tract was
distributed by the 'National Renaissance Party', group based in Beacon, New
York, and headed by James H. Madole, who had himself denied, since the early-1950s,
that Germany attempted to exterminate Europe's Jews. In the May 1953 issue of 'National
Renaissance Bulletin' he had written, in an article entitled 'Adolf Hitler, the
George Washington of Europe' that the Jews were to blame for Germany's pre-war
woes and for her being thrust into a totally unwanted war. Additionally, in a final burst of savagery
and hatred the Jews manipulated the legalized torture and murder of Germany's
top military, political and economic leadership at the infamous Nuremberg Trials.


America Encounters
Japan: From Perry to Macarthur (1/1, 1965) by William L. Neumann of the U
of Virginia.
WARNING
George
Lachmann Mosse (9/20, 1918– 1/22, 1999) was a German Jew American Holocaust Court
Historian. The author of over 25
books, on topics as diverse as constitutional history, Protestant theology, and
the history of masculinity, he is best known for his studies of Nazism. In 1966, he and Walter Laqueur founded The
Journal of Contemporary History, which they co-edited. Mosse declares that he approaches history not
as narrative, but as a series of questions and possible answers. In his book The Culture of Western Europe
(1961) reviewers noted that his sub-text was the triumph of totalitarianism
over liberalism. His most well known
book The Crisis of German Ideology:
Intellectual Origins of the Third Reich (1965) analyses the origins of the
nationalist belief system. The
Nationalization of the Masses (1975), which dealt with the sacralization of
politics. He claimed that it was not a
big step from Christian belief systems to modern civic religions such as
nationalism.

Mosse traced the origins of
Nazism in völkisch ideology back to a 19th-century organicist worldview that
fused pseudo-scientific nature philosophy with mystical notions of German soul.
The Nazis made völkisch thinking
accessible to broader public via potent rhetoric, powerful symbols, and mass
rituals. Mosse demonstrated that
antisemitism drew on stereotypes that depicted the Jew as the enemy of the
German Volk; an embodiment of the urban, materialistic, scientific culture that
was supposedly responsible for the corruption of the German spirit. In “Toward the Final Solution” he claimed
that racial stereotypes were rooted in the European tendency to classify human
beings according to their closeness or distance from Greek ideals of beauty. In
German Jews Beyond Judaism (1985) he
describes how the German-Jewish dedication to Bildung, or cultivation, helped
Jews to transcend their group identity. He
also left an endowment to support LGBT studies at the University of
Wisconsin–Madison, and the University of Amsterdam, where he had taught as a
visiting professor. The endowment was
largely funded by the restitution of Mosse family properties expropriated by
the Nazi regime, which were restored to the Mosses family in 1989-90 following
the collapse of East Germany.
1965 WARNING
Jacques
(Jacob) Presser (2/24, 1899 -4/30, 1970) was a Dutch Jew Holocaust Court Historian,
writer and poet best known for his book Ashes in the wind (The destruction of
the Dutch Jews) (1965) on the history of the persecution of the Jews in the
Netherlands during World War II. Presser was affected by the then rising
anti-Semitism in Nazi Germany, and he wrote critically about it. When Germany invaded the Netherlands in 1940,
this was a very great shock for him; he even attempted suicide, unsuccessfully.
He
managed to escape from the Nazis by going into hiding in several places,
including in a small town named Lunteren.
His Marxist political leanings prevented him from receiving full
promotions at the University until 1952. One of Presser's most significant works was
his extensive biography of Napoleon Bonaparte, published in 1946. In contrast to the common hagiographies of the
French emperor, Presser is quite critical of the personality, and the political
and military activity of Napoleon. Already
in the introduction to the book, Presser makes quite clear that one of his main
intentions was to try and dispel various euphemisms and legends about Napoleon.
(This work is only available currently in Dutch and in German.) In 1950, Presser received a commission from
the Dutch government to produce a study about the fate of the Dutch Jews during
the war. He worked on this project for
fifteen years, making full use of the vast archive of the Dutch Institute for
War Documentation. The resulting work
was a big best-seller in the Netherlands when it was published in 1965.

1966 1966 1966 1966


• 1966 – American Jewish Committee organizes an Institute on
Jewish-Catholic relations for faculty and seminarians at Woodstock College, a
Jesuit institution.


Apr 28-1966 Sep - Dominican
Intervention -The United States Invasion of the Dominican Republic took
place in 1965. The Marines landed on
April 28 and were later supported by elements of the Army's 82nd Airborne
Division. The intervention ended in
September 1966 to overthrow leftist elements.









The NAACP, "took shape" at the estate
("Troutbeck") of Joel Spingarn
who became its Board Chairman in 1915.
He served in this position until 1929 when he became, instead, the
president, til 1939. He was succeeded by
his brother Arthur (for many years head of the NAACP's Legal Committee) till
1966, when another Jew, Kivie Kaplan,
"a millionaire manufacturer of patent leather," took over. "By
1968," note Hillel Levine and Lawrence Harmon, "the perceived
paternalistic leadership style of Kaplan and other prominent Jews in the civil
rights movement was coming under increasingly sharp attack. Activists called for his resignation; Kaplan
refused." Only with Kaplan's death
in 1975 did the NAACP -- 64 years after its founding -- have the opportunity to
elect its first Black president.
"Litigation," notes Hasia Diner, "was the Association's
most potent weapon ... Many of those lawyers and legal advisors were
Jews[padding their own incomes!]. In
fact, Jews made their greatest impact on the Association in this
area." Jewish lawyer Nathan
Margold's 1929 "report became the bible of the NAACP's legal efforts." Jack Greenberg
headed the 1960s-era NAACP Legal Defense Fund.
In 1982, still at the helm, a Black student coalition at Harvard
protested Jewish paternalism and the fact that a white Jew "was heading
the country's premier black legal organization." Joel Spingarn, who served as both the NAACP
Chairman of the Board and as a major in the U.S. Military Intelligence
Department (MID) during World War I, was revealed in recent years by the
Memphis Commercial Appeal to have "used his [NAACP] post to obtain
critical information for MID."
Another such "liberal" Jew on the NAACP membership rolls
included Judge Julian Mack (of the
U.S. Court of Appeals), the first President of the American Jewish
Congress. Mack was also president of the
Zionist Organization of America from 1918 to 1921. He and Louis Brandeis, notes Thomas Kolsky, "dominated American Zionism
from 1914 to 1921 and also in the 1930s."
With Jews holding the purse strings to many ostensibly Black
organizations, in 1976 Black activist Julian Bond sought the directorship of
the NAACP. Although critical of Israel, Bond found it necessary to sign a
yearly "Black Americans in Support of Israel (BASIC)" statement
"if he was to have any chance of winning the NAACP position, given the
powerful influence of Jews within the organization." In the early years of the NAACP, adds Hasia
Diner, "heavy Jewish involvement may explain why the [NAACP] conference
passed the 'Russian Resolution,' which protested the expulsion of Jews from the
city of Kiev, Russia." Later,
African Americans like William Pollard,
Deputy Director of the NAACP, took "many trips" to Israel, although
socialization to the Jewish/Israeli perspectives was not always completely
successful.
* "[W.E.B. Du Bois], the only Black executive officer
[until 1916] contended that it was absolutely necessary that he have a large
measure of autonomy lest the Association with its preponderance of white
executives, should become a white dominated organization with Negroes as mere
helpers ... From an administrative
standpoint [Du Bois'] demand for autonomy was a potential threat to the
organization's basic unity." [p. 61-62]
* Even though W. E. Du Bois, one of the foremost Black
leaders of the day, received a full salary from the Association for his services,
he frequently was obliged to solicit personal loans from Spingarn." The early Black nationalist Marcus Garvey
"stormed out of the NAACP's headquarters in 1917, 'dumbfounded' by the
apparent domination of whites."
These included Board Chairman Joel Spingarn,
his brother Arthur who was pro bono counsel, Herbert Lehman of the Executive Committee, Arthur Sachs, Herbert Seligmann
- director of public relations, and his secretary Martha Gruening. (A particularly
curious instance occurred in 1962-63 when the labor union expert at the NAACP,
a Jew named Herbert Hill, led an attack on the -- largely Jewish --
International Ladies Garment workers union, for racism
["discrimination."] Other
NAACP activists included Felix Frankfurter ("an active Zionist who is
credited with drafting the Balfour Declaration, the 1918 statement of the
British government favoring the establishment of the Jewish homeland in
Palestine" and Herman Lehman who "was also a Zionist and lent a hand
in the Palestine Economic Corporation.
Among Louis Marshall's "primary activities" included
"serving as president of the American Jewish Committee." Herman Moskowitz "worked ardently in the
Jewish Joint Distribution Committee and the Jewish Social Service
Association."
In later years Marcus Garvey ran into trouble with the law
concerning his part-ownership of a steam line business. "I am being punished for the crime of
the Jew Silverstone [an agent of the
Black Star line]," he complained, "I was persecuted by Maxwell Mattuck, another Jew, and I am to be
sentenced by Judge Julian Mack, the
eminent jurist [and an NAACP board member].
Truly, I may say, 'I am going to Jericho and fell among thieves.'"
"One is driven to the hypothesis," says Israel
Shahak, "that quite a few of Martin Luther King's rabbinical supporters
were either anti-Black racists who supported him for tactical reasons (wishing
to win black support for American Jewry and for Israel) or were accomplished
hypocrites." "[Jewish]
loyalists," declared Thelma Thomas Dalevy, president of the mostly Black
Delta Sigma Theta sorority in 1979, "are not compatible with the struggle
of black Americans for equal opportunity under the law. Indeed, we question whether their loyalties
are first with the state of Israel or the United States."
Yet, "Jews cannot afford to
engage in or tolerate political tactics or public rhetoric that seriously
threatens to discredit blacks," observes Benjamin Ginzburg, "This is
one of the major reasons that Jewish racism, often expressed privately, seldom
manifests itself publicly.
African-Americans are simply too important to the legitimacy of the
American domestic state. If Jews engage
in attacks on blacks or permit doubts to be raised about the merits of their
political claims, then Jews are, in effect, undermining a major moral prop
supporting the institutions from which they themselves derive enormous benefits
and through which they exercise considerable power."

In 1935 there was a Harlem
campaign against white merchants and its rhetoric was laced with anti-Semitism
since many of the Harlem merchants were Jewish . "Whites" (with the 80+ percent Jewish
presence) were found to own about 47% of the stores in Central Harlem. A U.S. Commission study of fifteen other
American cities found parallel situations, that "39% of the ghetto
storeowners were Jewish." Black
ownership was usually in small scale service establishments like barber and
beauty shops; "whites" owned 74% of the food stores, 72% of the
apparel stores, 89% of the hardware stores, furniture, and appliance stores,
and over 60% of the liquor and drug stores.
Anti-Jewish attitudes among African-Americans especially existed in
"Negro city slums, such as New York's Harlem and Chicago's Bronzeville,
where the tradesmen, rent collectors, and real estate agents tend to be
Jews."
In 1967, Harry Golden put an
apologetic, noble breadwinner spin on Jewish economic pre-eminence in America's
ghettos, and that massive Jewish exploitation of the African-American poor had
its positive sides: "The Negroes burned the Jewish stores in Watts in 1965
and Jewish stores in Detroit twenty years earlier, because, in the main, Jewish
stores were the only ones to burn. The
Jew was often the only white man in a Negro ghetto. He was there because he was willing to take a
chance he could make a modest living out of the poverty-stricken slum ... In
countless instances, the Jewish store was the place to which the Negro came
when in trouble, when a Negro parent needed a lawyer, or advice on other
important matters. I do not mean that
there was no exploitation of the slum Negro.
Indeed there was. The poor always
pay more for less and the Negro is no exception." In addition to charging high prices for often
inferior merchandise or standard brands, some shopkeepers also made the women
purchase an item like a broom or a mop before they would cash their welfare
checks. The liquor store owners, too,
often insist that a bottle of expensive liquor be purchased before they will
cash the checks. They are unscrupulous
people.
"On the eve of the
Depression," writes Roberta Feuerlicht, "more than half of working
Black women and a quarter of working Black men were servants. In the 1930s,
when most Black women were unemployed because of the Depression, on certain
corners of the Bronx there existed what was called the Bronx Slave Market. Black women gathered at 8 AM, rain or shine,
summer or winter, hoping to be hired by Bronx women to do housework for fifteen
to thirty cents an hour. Most of these
housewives were Jewish; business was best before the Jewish holidays ... Most
middle-class Jews grew up with the 'schvartze' (literally, 'black,' but
actually 'nigger') who came to clean once or twice a week. She never really had a name; she was always
the 'schvartze.' Women used to ask each other, 'Is your schvartze free on
Thursday? My schvartze didn't come in
this week."
For decades Blacks were used by
Jewish generals as the front-line troops in litigation battles over
discrimination and minority rights. By
establishing a presence at the center of the civil rights movement with
intelligence, money, and influence, elite Jews and their delegates could fight
anti-Semitism by remote control. In
academe, notes Irving Horowitz, "while other minorities such as blacks,
women, and gay-rights activists take a high profile, the Jewish group has opted
for a low profile."
"The conventional wisdom among
Jews," says Henry Feingold, "has long since concluded that the
animosity toward African-Americans has served as a major deflector of hatred
against themselves.” "All the
bigotry and hatred focused on the Black man," complained Malcolm X,
"keeps off the Jew a lot of heat that would be on him
otherwise." Barnet Litvinoff noted
the comparable situation in Great Britain: "A million colored people,
mostly from the Caribbean Islands, India, and Pakistan, have arrived in Britain
in recent years, ... providing new targets for the Englishman's prejudices ...
Each one has unwittingly done the Jews a service. He has diverted attention from one kind of
minority to another." Even in far
left-wing American political organizations like the Communist Party, in the
1960s Blacks began rejecting Jewish hegemony.
Jewish leadership efforts to
exploit the impoverished Blacks for Jewish struggles for upper class aims
(i.e., access to exclusivist clubs, hotels, and universities) was even
reflected in the comments of the President of the Hebrew Union College, Julius
Morgenstern, in 1913: "It is not the Negro, nor the Chinese, nor the
Indian who seeks to force their way into hotels where he is not wanted ... It
is the Jews, and Jews alone ..."









1966 Alfred Guillaume (1888 – 1966) was an Arabist
and Islamic scholar. He wrote “Zionists and the Bible”, showing that
there is no singular Jewish claim to the land of Palestine.
1966 - The Congress
on the World Mission of the Church, held in Wheaton, Illinois, brought
together Evangelicals from 71 countries.
The Wheaton Declaration confessed that “we [Evangelicals] are guilty of
an unscriptural isolation from the world that too often keeps us from honestly
facing and coping with its concerns” and the “failure [of the church] to apply
scriptural principles to such problems as racism, war, population explosion,
poverty, family disintegration, social revolution, and communism.”
1966 - The World
Congress on Evangelization in Berlin continued to emphasize a traditionally
Evangelical conception of mission, as articulated by Billy Graham: “if the
church went back to its main task of proclaiming the gospel and people
converted to Christ, it would have a far greater impact on the social, moral
and psychological needs of men than it could achieve through anything else it
could possibly do. However, the question
of Christian social involvement came up repeatedly during the ensuing regional
congresses.



Nov 1966 The Russell
Tribunal, also known as the International War Crimes Tribunal or
Russell-Sartre Tribunal, was a private body organized by British philosopher
Bertrand Russell and hosted by French philosopher and playwright Jean-Paul
Sartre. Along with Ken Coates, Ralph
Schoenman, Julio Cortázar and several others, the tribunal investigated and
evaluated American foreign policy and military intervention in Vietnam,
following the 1954 defeat of French forces at the Battle of Dien Bien Phu and
the establishment of North and South Vietnam.
Bertrand Russell justified the establishment of this body as follows: If
certain acts and violations of treaties are crimes, they are crimes whether the
United States does them or whether Germany does them. We are not prepared to lay down a rule of
criminal conduct against others which we would not be willing to have invoked
against us. —Justice Robert H.
Jackson, Chief Prosecutor, Nuremberg War Crimes Trials. The formation of this investigative body
immediately followed the 1966 publication of Russell's book, War Crimes in
Vietnam. The tribunal was constituted in
November 1966, and was conducted in two sessions in 1967, in Stockholm, Sweden
and Copenhagen, Denmark. It was largely
ignored in the United States. Representatives of 18 countries participated
in the two sessions of this tribunal, formally calling itself the International
War Crimes Tribunal. The tribunal
committee consisted of 25 notable personages, predominantly from leftist peace
organizations. Many of these individuals
were winners of the Nobel Prize, Medals of Valor and awards of recognition in
humanitarian and social fields. There
was no direct representation of Vietnam or the United States on this 25 member
panel, although a couple of members were American citizens.
Earliest Tribunal
members: Bertrand Russell; Jean-Paul Sartre; historian Vladimir Dedijer;
Prof. Wolfgang Abendroth, Marburg; writer Gunther Anders; Turkish politician
Mehmet Ali Aybar; novelist James Baldwin; novelist Julio Cortázar; Prof. Lelio
Basso, Rome; Simone de Beauvoir; journalist Tariq Ali; British Philosopher A.J.
Ayer; Former Mexican President Lázaro Cárdenas; Stokely Carmichael; UK
Mineworker official Lawrence Daly; pacifist David Dellinger; historian Isaac
Deutscher; Jewish liberation fighter Haika Grossman- Jurist; Jewish liberation
fighter; Paris lawyer Gisele Halimi; Philippine Poet Laureate Amado V.
Hernandez; Cuban Melba Hernandez; Pakistani Mahmud Ali Kasuri; Swedish Writer
Sara Lidman; Japan Civil Libertarian Kinju Morikawa; SDS Carl Oglesby; Prof.
Shoichi Sakata; Prof. Laurent Schwartz, Paris; Playwright Peter Weiss.
“We constitute ourselves a Tribunal which, even if it has
not the power to impose sanctions, will have to answer, amongst others, the
following questions: Has the United States Government (and the Governments of
Australia, New Zealand and South Korea) committed acts of aggression according
to international law? Has the American
army made use of or experimented with new weapons or weapons forbidden by the
laws of war? Has there been bombardment
of targets of a purely civilian character, for example hospitals, schools,
sanatoria, dams, etc., and on what scale has this occurred? Have Vietnamese prisoners been subjected to
inhuman treatment forbidden by the laws of war and, in particular, to torture
or mutilation? Have there been unjustified reprisals against the civilian
population, in particular, execution of hostages? Have forced labor camps been created, has there
been deportation of the population or other acts tending to the extermination
of the population and which can be characterized juridically as acts of
genocide? All questions were concluded
as: Yes, unanimously.
_____________________________________________________________________________________________________
Dec 1966 “The Medieval Jew in the Mirror of
Christian Art” by Bernhard Blumenkranz presents the first scholarly study
of the way that Jews were portrayed and caricatured in the paintings,
sculpture, frescoes and illuminated manuscripts of the Middle Ages. Until the 12th century, pictorial references
to Jews were generally neutral and even approving. But from roughly A.D. 1100 to 1500, argues
Blumenkranz, an Austrian Jew, Judaism was an object of hatred and scorn in
Christian art. Mocking the Jews' refusal
to eat pork, a sculptured capital from a church in Uppsala, Sweden, depicts
Jews drinking at the udders of a sow.
Some artists showed Jews scourging Jesus. Once Catholics and Protestants began to fight
one another, they had less interest in baiting Judaism. Bernhard Blumenkranz (1913 – 1989), was a
French historian specializing in the Jewish community in France and West.



Heinrich Hartle Selected Works: The ideological bases of
the Bolshevik (vol-1): Marxism, Leninism, Stalinism (2012); What
"Holocaust" is silent: German defense against collective guilt (1979);
From Copernicus to Nietzsche: The Liberating European Spirit (1975); America's
war against Germany - Wilson against William II - Roosevelt Against Hitler (1968);
German and Jewish. Studies on a world problem (1977); Acquittal For Germany:
Our soldiers at the Nurnberg Tribunal (1965); Acquittal for Germany; The war
debt of the winner: Churchill, Roosevelt and Stalin's crimes against humanity
(1966).
WARNING
Martin Broszat (8/14, 1926 – 10/14,
1989) was a German Holocaust Functionalist Court Historian specializing in modern
German social history whose work has been described by The Encyclopedia of
Historians as indispensable for any serious study of the Third Reich. In his “German National Socialism 1919–1945”
(1966), Broszat examined Nazi ideology, which he regarded as incoherent. For
Broszat, the constants were anti-communism, anti-Semitism and the perceived
need for Lebensraum. In Broszat's view,
these were a cloak for the essence of National Socialism, irrational emotions:
an intense desire to realize the "rebirth" of "the German
nation"; the need to "act" and irrational hatred directed
against those considered Volksfeinde (enemies of the German People) and
Volksfremde (those foreign to the German "race"). Broszat saw the primary supporters of the
Nazis being the middle classes, who turned to Nazism to alleviate their
anxieties about impoverishment and "proletarianization" in the wake
of hyperinflation in the early 1920s and the mass unemployment that began with
the Great Depression at the end of the decade.
At the 1963–1965 Auschwitz Trial in Frankfurt, Broszat together with
other experts from the Institute of Contemporary History such as Helmut
Krausnick, Hans-Adolf Jacobsen and Hans Buchheim served as expert witnesses for
the prosecution.

Broszat argued against characterizing Nazi Germany as a
totalitarian regime and criticized Karl Dietrich Bracher and Ernst Nolte for
advancing such a notion. With Hans
Mommsen, Broszat developed a "structuralist" interpretation of Nazi
Germany. Broszat saw Nazi Germany as a
welter of competing institutions, putting forth the thesis that this internal
rivalry, not Adolf Hitler, provided the driving force behind Nazi Germany. Hitler in Broszat's controversial view, was, a
"weak dictator". In his 1969 book
(The Hitler State), Broszat argued that Nazi Germany was dominated by a power
struggle by various institutions. That
the Nazi state was a jumble of competing bureaucracies in perpetual power
struggles, has been widely accepted by historians. Broszat
criticized David Irving's argument in his book Hitler's War that Hitler was
unaware of the Holocaust but did accept Irving's argument that there was no
written order from Hitler for the "Final Solution to the Jewish
Question".
Broszat formed the concept of Resistenz (immunity), which is
not to be confused with resistance (in German Widerstand). Resistenz referred to the ability of
institutions such as the Wehrmacht, the Roman Catholic Church and the
bureaucracy to enjoy "immunity" from the Nazi claims to total power
and to function according to their traditional values, without seeking to
challenge the Nazi regime's political monopoly. Broszat used the Resistenz concept to advance
the view that at the local level, there was much continuity in Germany between
the Weimar Era and the Nazi era.
During the Historikerstreit of
1986–1988, Broszat attacked Nolte for his claims that the Holocaust had in
someway been forced on the Nazi regime by fear of the Soviet Union. As a socialist, Broszat argued against
attempts to promote a "less extreme" view of the Nazi period. Broszat argued during the Historikerstreit
that Andreas Hillgruber had come close to being a Nazi apologist and that Nolte
was one. In 1985, he issued a plea that
Nazi Germany should be treated as a "normal" period of history. Broszat called for the Third Reich to be
integrated into the broad stream of German history and called for a long-range
view of the German past. Broszat's call
for the "historicization" of the Third Reich as opposed to the
“demonization” of the period, involved him in a vigorous debate with three
Israeli historians in the latter half of the 1980s. The three historians Broszat debated were Otto
Dov Kulka, Dan Diner and above all with the Franco-Israeli historian Saul
Friedländer. Friedländer conceded that
Broszat was not an apologist for Nazi Germany like Nolte and Hillgruber.
WARNING
Eberhard Jäckel (6/29, 1929- ) is a Social Democratic German Holocaust Intentionalist Court Historian,
noted for his studies of Adolf Hitler's role in German history. He wrote (France in Hitler's Europe) (1966), a
study of German policy towards France from 1933 to 1945 and (Hitler's
Worldview) (1969), which was an examination of Hitler's worldview and beliefs. Jäckel argued that far from being an
opportunist with no beliefs as had been argued by Alan Bullock, Hitler held to
a rigid set of fixed beliefs and he had consistently acted from his "race
and space" philosophy throughout his career. In Jäckel's opinion, the core of Hitler's
world-view was his belief in what Hitler saw as the merciless struggle for
survival between the "Aryan race" and the "Jewish race" and
in his belief that stronger "races" possessed large amounts of
Lebensraum (living space). In Jäckel's
opinion, Mein Kampf is a long rant against the three principles that Hitler saw
as the antithesis of his three sacred principles, namenly internationalism,
democracy and pacifism. He asserts that
for Hitler "the originators and bearers of all three counterpositions are
the Jews". Jäckel argues that Mein
Kampf was not only a "blueprint" for power, but also for genocide. Recently (through the truth of revisionists),
Jäckel has modified his position. He now believes that most of the initiatives
for the Holocaust came from Hitler, though it was more the result of a series
of ad hoc decisions rather than a masterplan on the part of Hitler. In the late 1970s, Jäckel was a leading
critic of the British author David Irving and his book Hitler’s War, which
argued that Hitler was unaware of the Holocaust. In the (Historians' Dispute) of 1986-88,
Jäckel was a critic of Ernst Nolte, whose theory of Nazi crimes as a reaction
to Soviet crimes was denounced as ahistorical by Jäckel under the grounds that
Hitler held the Soviet Union in contempt and therefore could not have possibly
felt threatened by the Soviets as Nolte suggested. Against Nolte's claim that the Holocaust was
not unique, but rather one of out many genocides, Jäckel rejected Nolte's view
and those of his supporters like Joachim Fest.
A major theme of Jäckel's writing has been what he sees as the
uniqueness and singularity of the Holocaust.


WARNING
Saul
Friedländer (10/11, 1932- ) is an German-born
Israeli Holocaust Intentionalist Court Historian. While in hiding as a
youth, he converted to Roman Catholicism and later began preparing for the
Catholic priesthood. His parents
attempted to flee to Switzerland, but were taken to Auschwitz. After 1946, Friedländer grew more consciously
aware of his Jewish identity and became a Zionist. Friedländer sees Nazism as the negation of all
life, and as a type of death cult. He
has argued that the Holocaust is such a horrific event that its horror is
almost impossible to put into normal language. Friedländer sees the anti-semitism of the Nazi
Party as unique in history, since he maintains that Nazi anti-semitism was
distinctive for being “redemptive anti-semitism”, namely a form of
anti-semitism that could explain all in the world and offer a form of
“redemption” for the anti-Semitic.

In Friedländer’s view, Nazi
Germany was not and cannot be seen as a normal period of history. Friedländer argued that there were three
dilemmas, and three problems involved in the "historicization" of the
Third Reich. The first dilemma was that
of historical periodization, and how long-term social changes could be related
to an understanding of the Nazi period. The second dilemma Friedländer felt that by
treating the Nazi period as a "normal" period of history, and by
examining the aspects of "normality" might run the danger of causing
historians to lose interest in the "criminality" of the Nazi era. The third dilemma involved what Friedländer
considered the vague definition of "historicization" entailed, and it
might allow historians to advance apologetic arguments about National
Socialism. The first problem for
Friedländer was that the Nazi era was too recent and fresh in the popular
memory for historians to deal with it as a "normal" period. The second problem was the "differential
relevance" of "historicization", that it was a
"global" issue. The third
problem for Friedländer was that the Nazi period was so unique that it could
not easily be fitted into the long-range view of German history as advocated by
Broszat. Friedländer’s 1997 book, Nazi
Germany and the Jews was written as a reply to Broszat’s work. The second volume, "Nazi Germany and the
Jews, 1939-1945 : The Years of Extermination" appeared in 2007. Friedländer’s book is Alltagsgeschichte
(history of everyday life), not of “Aryan” Germans nor of the Jewish community,
but rather an Alltagsgeschichte of the persecution of the Jewish community. Pius
XII and the Third Reich: A Documentation, 1966; Prelude to downfall: Hitler
and the United States 1939-1941, 1967; Kurt Gerstein, the ambiguity of good, 1969;
Reflections of Nazism: an essay on Kitsch and death, 1984; Probing the limits
of representation: Nazism and the "final solution", 1992; Memory,
history, and the extermination of the Jews of Europe, 1993; Nazi Germany and
the Jews: The Years of Persecution, 1933-1939, 1997; The Years of
Extermination: Nazi Germany and the Jews, 1939-1945, 2007.


1967 1967 1967 1967



Israel attacks America: June 6th, In a Black Op Provacateur
attack, -Six fighters, three torpedo boats and two assault helicopters attacked
the USS Liberty. There were 24 dead and 177 maimed. F-4 phantoms were enroute when President
Johnson stopped the rescue. Johnson
hushes up this affair. This was to
involve US forces on the side of Israel against Egypt.
Israel attacks Egypt: On June 5, 1967, Israel launched an attack
on Egypt. With satellite help from the
US, Israel flies once over with nerve gas to disable air force and second
flyover to demolish the Egyptian air force.
The Arab countries denied planning to attack Israel, and asserted that
Israel's strike was not preemptive but an unwarranted and illegal act of
aggression. Israel had seized the Gaza
Strip, the Sinai Peninsula, the West Bank of the Jordan River (including East
Jerusalem), and the Golan Heights. The lie
of poor David Israel fighting the Goliath Arabs is destroyed when it is known
that Israel has (possibly even at this time) the fourth largest military in the
world with the most advanced technology and prepared military forces against
the less-armed Arabs.
Egypt is preoccupied with a war in Yemen, supporting
Republican forces against Saudi allies.
After the Six-Day War, General de Gaulle, on November 27,
1967, said "le peuple juif, sûr de lui meme et dominateur" (the
Jewish people, self-confident and domineering), which the author quotes
retrospectively in the last chapter (p. 470).
The practical consequence of his brutal statements, which drew heavily
on Charles Maurras, a monarchist-nationalist-Catholic thinker and politician
with strong anti-Semitic feelings, was to make the open expression of
anti-Semitism once again acceptable in France and in Europe. According to the Canadian historian Henry
Weinberg, "De Gaulle implicitly characterized the Israelis as arrogant,
expansionist war hawks who seek every opportunity to achieve their
imperialistic aims, as militarists spoiling for a fight. He also 'invited' the Jews to keep a low
profile, implying that Israel's right to live in security was linked to the
'humility' of its political behavior."
Since then, Israeli attitudes toward France have been characterized by a
distinct bipolarity: feelings of gratitude and nostalgia on the one hand, and
bitterness and disappointment on the other.


The National Council of Churches refused to support Israel during the
Six-Day War in 1967, and afterward began to protest Israel’s expansion of its
territory. Then the NCC urged
American contact with the Palestine Liberation Organization, and denounced the
Camp David Accords because they ignored the Palestinians’ national ambitions.
The below is from Alan Hart:
Until the 1967 war,
most non-Israeli Jews did not have a great empathy with Zionism’s child. David Ben-Gurion, Israel’s founding father and
first prime minister, was so disillusioned by the indifference of world Jewry
that he went public with his criticism – not enough Jews were coming to live in
Israel. Winning this War created Pride between
the Jews of the world and Israel. Little
Israel with its small but highly professional defense force and it’s mainly
citizen army had smashed the war machines of the frontline Arab states in six
days. Israeli forces were in occupation of the whole of the Sinai and the
Gaza Strip (Egyptian territory), the West Bank including Arab East Jerusalem
(Jordanian territory) and the Golan Heights (Syrian territory). And it was not
much of a secret that the Israelis could have gone on to capture Cairo, Amman
and Damascus. There was nothing to stop them except the impossibility of
maintaining the occupation of three Arab capitals. But the intensity of the pride Jews of the
world experienced was in large part a product of the intensity of the fear that
came before it. In the three weeks
before the war, the Jews of the world truly believed, because (like Israeli
Jews) they were conditioned by Zionism to believe, that the Arabs were poised
to attack and that Israel’s very existence was at stake and much in doubt.
In Le Monde on 2/28, 1968, Israeli Chief of Staff Rabin said
this: “I do not believe that Nasser wanted war. The two divisions which he sent
into Sinai on 14 May would not have been enough to unleash an offensive against
Israel. He knew it and we knew it.”
On 4/14, 1971, a report in the Israeli newspaper
Al-Hamishmar contained the following statement by Mordecai Bentov, a member of
the wartime national government. “The entire story of the danger of
extermination was invented in every detail and exaggerated a posteriori to
justify the annexation of new Arab territory.”
On 4/4, 1972, General Haim Bar-Lev, Rabin’s predecessor as
chief of staff, was quoted in Ma’ariv as follows: “We were not threatened with
genocide on the eve of the Six Days War, and we had never thought of such a
possibility.” Also General Ezer
Weizmann, Chief of Operations during the war and a nephew of Chaim Weizmann,
was quoted as saying: “There was never any danger of annihilation. This
hypothesis has never been considered in any serious meeting.”
In the spring of 1972, General Matetiyahu Peled, Chief of
Logistical Command during the war and one of 12 members of Israel’s General
Staff, addressed a political literary club in Tel Aviv. He said: “The thesis
according to which the danger of genocide hung over us in June 1967, and
according to which Israel was fighting for her very physical survival, was nothing
but a bluff which was born and bred after the war.” In a radio debate Peled also said: “Israel
was never in real danger and there was no evidence that Egypt had any intention
of attacking Israel.” He added that “Israeli intelligence knew that Egypt was
not prepared for war.” In the same
program General Chaim Herzog (former Director of Military Intelligence, future
Israeli Ambassador to the UN and President of his state) said: “There was no
danger of annihilation. Neither Israeli headquarters nor the Pentagon – as the
memoirs of President Johnson proved – believed in this danger.”
On 6/3, 1972 Peled in Le Monde wrote: “All those stories
about the huge danger we were facing because of our small territorial size, an
argument expounded once the war was over, have never been considered in our
calculations. While we proceeded towards the full mobilization of our forces,
no person in his right mind could believe that all this force was necessary to
our ‘defense’ against the Egyptian threat. This force was to crush once and for
all the Egyptians at the military level and their Soviet masters at the
political level. To pretend that the Egyptian forces concentrated on our
borders were capable of threatening Israel’s existence does not only insult the
intelligence of any person capable of analyzing this kind of situation, but is
primarily an insult to the Israeli army.”
Soon, the debate ended “lest
they prejudice world opinion and the Jewish diaspora against Israel.” Yet, Prime Minister Begin said in an
unguarded, public moment in 1982: “In June 1967 we had a choice. The Egyptian
army concentrations in the Sinai approaches did not prove that Nasser was
really about to attack us, We must be honest with ourselves. We decided to
attack him.”





6/9, 1967 Haaretz (April 2007) Hundreds of pages
released this week by the Senate Foreign Relations Committee contain protocols
of the closed hearings of this committee from the seminal year of 1967 … Here
is one of the more amazing dialogs contained in these pages: Date: June 9,
1967. The senators contemplate ways to pressure Israel and the Arabs and delve
into the question of Jewish power in America … The Chairman, J. William Fulbright (see 1974) of Arkansas: … “The trouble is they think
they have control of the Senate and they can do as they please. … I said
they know they have control of the Senate politically … “
1967 Nordic Fest
is a weekend festival held annually in Decorah, Iowa, to commemorate the
traditional customs and culture of Scandinavian countries, especially Norway. The event always occurs over the last weekend
in July and often draws estimated crowds of 50,000 to 75,000.




Cyril Northcote
Parkinson (7/30 1909 – 3/9 1993) was a British
naval historian and author of some sixty books, the most famous of which
was his bestseller Parkinson's Law, which led him to be also considered as an
important scholar within the field of public administration. “East
and West” says Jews are a constant fifth-column in the West, undermining it
in an ancient struggle with the East.
“Left Luggage” (1967) discusses Marx's Jewish antecedents, maintaining
that the founder of communism can't be understood as a German but only as a
grandson of rabbis on both sides of his family.

Heinz Höhne (1926
– 3/27, 2010) was a German historian who specialized in Nazi and intelligence history. “The Order of the Death's Head: The Story of
Hitler's SS” (1967); Codeword: Director (1971 -the Soviet Union's spy network);
Canaris (1976 - Hitler's spymaster); The General Was a Spy: The Truth About
General Gehlen and His Spy Ring (1972); War in the Dark (1985 - centuries old
relationship between Russian and German intelligence); Give me four years time
(1996)
****Gerhard Georg
Bernhard Ritter (4/6, 1888– 7/1, 1967) was a conservative German
historian who first became well known for his 1925 biography of Martin
Luther. He was a life-long apologist for
the pre-World War I authoritarian rule of the aristocracy under the German
Empire. Under the Nazis his books
articulated positions contrary to the regime; he was arrested in 1944. At the end of his career, he argued against
theories of the German historian Fritz Fischer.
Ritter regarded the German defeat of 1918 as a great disaster. Especially so, because Ritter believed that
the monarchy had been the best form of government for Germany, and that the
Weimar Republic was a grave mistake.
In his 1925 Luther biography, Ritter treated his subject as
an excellent example of the "eternal German". Ritter argued against the view of Luther as an
opportunist promoted by Ernst Troeltsch and Max Weber, and instead contended
that Luther was a man of faith who possessed the ability to expose what Ritter
regarded as grave flaws in the Roman Catholic Church. Ritter argued that Luther inspired his
followers to have the self-confidence to improve the world. Ritter's Luther biography was written in large
part under the impact of the defeat of 1918, and as such, Ritter went to great
lengths to defend what he regarded as the unique German spirit against what
Ritter saw as the corrupt materialist spiritual outlook of the West. Throughout his life, Lutheranism was a major influence
on Ritter's writings.
Ritter was a staunch German nationalist who belonged to a
political movement generally known to historians as National conservatism. Ritter identified with the idea of an
authoritarian government in Germany that would make his country Europe's
foremost power. Initially Ritter
reconciled himself to approving of the Nazi regime and its foreign policy, but
he broke with the Nazis over the persecution of the churches. In 1935, Ritter attempted to defend his
mentor, Hermann Oncken against attacks by the Nazis who objected to a paper by
Oncken which implied the Nazi revolution was not the greatest revolution of all
time. Ritter's 1936 biography of
Frederick the Great has been described by the American military historian Peter
Paret as one of the finest military biographies ever written. Ritter was a devout Lutheran. He became a member of the Confessing Church. In 1938, Ritter delivered a series of
lectures attacking Friedrich Nietzsche. In 1938, Ritter became involved in a major
debate with Friedrich Meinecke over "Historism".
After the 1938 Kristallnacht pogrom, Ritter became a
founding member of the (Freiburg Circle),
a discussion group of anti-Nazi professors which included Adolf Lampe, Constantin
von Dietze, Franz Böhm and Walter Eucken.
Later, Ritter worked as an advisor to the German conservative politician
Carl Goerdeler. Together they considered
a future constitution after the overthrow of the Nazis. Ritter was involved in the 1944 plot to kill
the Nazi leader. He was not excuted, but
was imprisoned during 1944-1945.
In 1940, Ritter published (National Power and Utopia). In this book, Ritter argued that democracy was
a luxury that only militarily-secure states could afford. Ritter argued that because Great Britain was
an island, this provided a degree of security that allows democracy. By contrast, Ritter argued that Germany with
its location in Central Europe needed an authoritarian government as the only
way of maintaining security. Ritter
contrasted the utopianism of Sir Thomas More versus the realism of Niccolò
Machiavelli. Ritter declares that
Germany had to follow the realism of Machiavelli because of the security
requirements of its geographic position.
Two major themes of Ritter's writings after 1945 were
attempts to prove that the Bismarckian tradition in German life had nothing to
do with National Socialism and it was democracy of the masses rather
aristocratic conservatism which caused the Nazi movement. After WW II, Ritter wrote the book (Europe and
the German Question), which denied that the Third Reich was the inevitable
product of German history, but was rather in Ritter's view part of a general
Europe-wide drift towards totalitarianism that had been going on since the
French Revolution, and as such, Germans should not be singled out for
criticism. In Ritter's opinion, the
origins of National Socialism went back to Jean-Jacques Rousseau's concept of
the (general will) and the Jacobins. According to Ritter, World War I had caused a
general collapse in moral values throughout the West, and it was this moral
degeneration that led to the decline of Christianity, the rise of materialism,
political corruption, the eclipse of civilization by barbarism, and demagogic
politics that in turn led to National Socialism.
Ritter saw his main task after 1945 of seeking to restore
German nationalism against what he regarded as unjust slurs. Ritter argued that Germans needed a positive
view of their past, but warned against the appeal of "false concepts of
honor and national power". He
railed against the fact that the United States and Great Britain had
confiscated German archives at the end of World War II and had begun to publish
a critical edition of German foreign policy records without the participation
of German historians. In his treatment
of the German Resistance, Ritter drew a sharp line between those who worked
with foreign powers to defeat Hitler, and those like Goerdeler which sought to
overthrow the Nazis while working for Germany. For Ritter, Goerdeler was a patriot while the
men and women of the Rote Kapelle spy network were traitors. Ritter wrote that those involved in the Rote
Kapelle were not part of the "German Resistance, but stood in the service
of the enemy abroad", and fully deserved to be executed.
Besides defending German
nationalism, Ritter became active in the ecumenical movement after 1945, and
urged conservative Catholics and Protestants to come together in the Christian
Democratic Union. Ritter was well known
for his assertions denying that there was a uniquely aggressive German version
of militarism. In his last years, Ritter
emerged as the leading critic of the left-wing historian Fritz Fischer, who
claimed that there were powerful lines of continuity between the Second Reich
and the Third Reich and that it was Germany that caused World War I. Ritter fiercely rejected Fischer's arguments
that Germany was primarily responsible for the outbreak of war in 1914. Ritter argued there were no lines of
continuity between the Second and Third Reichs and considered the Sonderweg
view of German history a myth. Ritter
clearly denied Fischer's arguments that both world wars were "wars for
hegemony" on Germany's part.
Douglas Morton Dunlop
(1909–1987) was a renowned British orientalist and scholar of Islamic and Eurasian history. He is best known for his influential
histories of Arab civilization and the
Khazar Khaganate. Dunlop was the
"most esteemed scholar of the Khazar monarchy." He had command of the many languages needed to
study the Khazars, information about whom is found in Arabic, Byzantine, Hebrew
and Chinese literature. Selected works: "The Arabic
Tradition of the Summa Alexandrinorum", 1982; Arab civilization to A.D.
1500, 1971; The History of the Jewish
Khazars, 1967.
1968 1968 1968 1968
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